Kitáb-i-Íqán — §129
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 129 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered همچنين (hmchnín), بيانات (bíánát), ديگر (dígr), همه (hmh), کتب (ktb), مذکور (mdhkúr) as “Similarly, records, of, all, scriptures”
SE rendered بيانات (bíánát), ديگر (dígr), همه (hmh), کتب (ktb), مذکور (mdhkúr), ثبت (thbt), مدلّ (mdll), بر (br) as “records, of, all, scriptures, bear witness, to”
SE rendered ديگر (dígr), همه (hmh), کتب (ktb), مذکور (mdhkúr), ثبت (thbt), مدلّ (mdll), بر (br), مطلب (mṭlb) as “of, all, scriptures, bear witness, to, lofty truth”
This form usually rendered as “indicate”, “indicateth”, “expressive” (19 occurrences)
This form usually rendered as “word”, “words”, “through” (145 occurrences)
SE rendered کلمه (klmh), متعالی٠ (mtʿálí٠), همچنين (hmchnín), آيه (áyh), مبارکه (mbárkh), حقّ (ḥqq), حمزه (ḥmzh), سيّد (sísd) as “most exalted, word, Moreover, verse, concerning, Hamzih, “Prince of Martyrs,””
SE rendered حقّ (ḥqq), حمزه (ḥmzh), سيّد (sísd), الشّهداء (ash-shhdáʾ), ابو (ibú), جهل (jhl), نازل (názl), برهانی (brhání) as “concerning, Hamzih, “Prince of Martyrs,”, revealed, luminous evidence”
SE rendered حقّ (ḥqq), حمزه (ḥmzh), سيّد (sísd), الشّهداء (ash-shhdáʾ), ابو (ibú), جهل (jhl), نازل (názl), برهانی (brhání), واضح (wáḍḥ), حجّتی (ḥjjtí) as “concerning, Hamzih, “Prince of Martyrs,”, revealed, luminous evidence, sure testimony”
SE rendered ابو (ibú), جهل (jhl), نازل (názl), برهانی (brhání), واضح (wáḍḥ), حجّتی (ḥjjtí), لائح (láʾḥ), می (mí), فرمايد (frmáyd) as “revealed, luminous evidence, sure testimony, saying”
SE rendered برهانی (brhání), واضح (wáḍḥ), حجّتی (ḥjjtí), لائح (láʾḥ), می (mí), فرمايد (frmáyd) as “luminous evidence, sure testimony, saying”
This form usually rendered as “saith”, “hath”, “said” (170 occurrences)
SE rendered مَيْتاً (maytáan), فَاَ (fá), حْيَينَاهُ (ḥyaynáh), جَعَلْنَا (jaʿalná), نُوراً (núráan), يَمشِی (yamshí) as “dead, light, walk”
This form usually rendered as “treadeth”, “who”, “may” (5 occurrences)
SE rendered مَثَلُهُ (mathaluh), الظُّلُماتِ (aẓ-ẓulumát), لَيْسَ (lays), بِخَارِجٍ (bikhárijin) as “likeness, darkness”
SE rendered الظُّلُماتِ (aẓ-ẓulumát), لَيْسَ (lays), بِخَارِجٍ (bikhárijin), آيه (áyh), وقتی (wqtí) as “darkness, time”
This form usually rendered as “sanctified”, “holy”, “exalted” (158 occurrences)
This form usually rendered as “unbelief”, “infidel”, “misbelief” (41 occurrences)
This form usually rendered as “asked”, “supplicateth”, “conferred” (15 occurrences)
SE rendered ابوجهل (ibújhl), کفر (kfr), اعراض (iʿráḍ), ثابت (thábt), راسخ (ráskh) as “Abú-Jahl, opposition”
SE rendered راسخ (ráskh), از (iz), مصدرالوهيّت (mṣdrálúhíht), کبری (kbrí), مکمن (mkmn), ربوبيّت (rbúbíbt), عظمی (ʿẓmí), حکم (ḥkm) as “Source, judgment”
1 occurrence in corpus
SE rendered راسخ (ráskh), از (iz), مصدرالوهيّت (mṣdrálúhíht), کبری (kbrí), مکمن (mkmn), ربوبيّت (rbúbíbt), عظمی (ʿẓmí), حکم (ḥkm), حيات (ḥíát) as “Source, judgment, life”
SE rendered مکمن (mkmn), ربوبيّت (rbúbíbt), عظمی (ʿẓmí), حکم (ḥkm), حيات (ḥíát) as “Source, judgment, life”
SE rendered مکمن (mkmn), ربوبيّت (rbúbíbt), عظمی (ʿẓmí), حکم (ḥkm), حيات (ḥíát) as “Source, judgment, life”
SE rendered حمزه (ḥmzh), بر (br), خلاف (khláf), حقّ (ḥqq), ابوجهل (ibújhl) as “Hamzih, upon, truth, Abú-Jahl”
SE expanded to “in the heart”
SE rendered نائره (náʾrh), کفر (kfr), قلوب (qlúb), مشرکين (mshrkín), مشتعل (mshtʿl), هوای (húáy), اعراض (iʿráḍ), حرکت (ḥrkt), آمد (ámd) as “fires, unbelief, in the heart, infidels, came”
SE rendered کفر (kfr), قلوب (qlúb), مشرکين (mshrkín), مشتعل (mshtʿl), هوای (húáy), اعراض (iʿráḍ), حرکت (ḥrkt), آمد (ámd) as “unbelief, in the heart, infidels, came”
SE rendered مشرکين (mshrkín), مشتعل (mshtʿl), هوای (húáy), اعراض (iʿráḍ), حرکت (ḥrkt), آمد (ámd), چنانچه (chnánchh), فرياد (fríád), بر (br) as “infidels, came, clamoured, upon”
SE rendered آمد (ámd), چنانچه (chnánchh), فرياد (fríád), بر (br), آوردند (áwrdnd), حمزه (ḥmzh), چه (chh), زمان (zmán), مرد (mrd), کی (kí), زنده (zndh) as “came, clamoured, upon, Hamzih, die, risen”
SE rendered فرياد (fríád), بر (br), آوردند (áwrdnd), حمزه (ḥmzh), چه (chh), زمان (zmán), مرد (mrd), کی (kí), زنده (zndh), چه (chh), وقت (wqt) as “clamoured, upon, Hamzih, die, risen, what hour”
SE rendered حمزه (ḥmzh), چه (chh), زمان (zmán), مرد (mrd), کی (kí), زنده (zndh), چه (chh), وقت (wqt), حيات (ḥíát), بر (br) as “Hamzih, die, risen, what hour, life, upon”
1 occurrence in corpus
This form usually rendered as “reborn”, “quickening”, “quickened” (7 occurrences)
SE rendered عرضه (ʿrḍh), گشت؟ (gsht؟), چون (chún), بيانات (bíánát), شريفه (shrífh), ادراک (idrák), نمی (nmí), نمودند (nmúdnd), اهل (ihl) as “conferred, were, sayings, understood, not, They, men”
This form usually rendered as “comprehend”, “understanding”, “apprehend” (142 occurrences)
This form usually rendered as “would” (1 occurrences)
This form usually rendered as “people”, “peoples”, “dwellers” (284 occurrences)
SE rendered نمی (nmí), نمودند (nmúdnd), اهل (ihl), ذکر (dhkr), تمسّک (tmssk), نجستند (njstnd), رشحی (rshḥí), از (iz), کوثر (kúthr), معانی (mʿání) as “not, They, men, sought, sprinkling, Kawthar, knowledge”
This form usually rendered as “sought”, “hath”, “ceased” (3 occurrences)
This form usually rendered as “meaning”, “inner”, “divine” (79 occurrences)
SE rendered مبذول (mbdhúl), فرمايند (frmáynd), لهذا (lhdhá), نوع (núʿ), فسادها (fsádhá), عالم (ʿálm), جريان (jríán), يافت (yáft) as “confer, he, therefore, mischief, kindled”
This form usually rendered as “fires” (1 occurrences)
SE rendered فرمايند (frmáynd), لهذا (lhdhá), نوع (núʿ), فسادها (fsádhá), عالم (ʿálm), جريان (jríán), يافت (yáft) as “he, therefore, mischief, kindled”
SE rendered لهذا (lhdhá), نوع (núʿ), فسادها (fsádhá), عالم (ʿálm), جريان (jríán), يافت (yáft) as “therefore, mischief, kindled”