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Gleanings — §556

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 556 of 729.

Source (Arabic)

قسم بخدا که اگر سالک سبیل هدی و طالب معارج تقی باین مقام بلند اعلی واصل گردد رائحهٔ حقّ را از فرسنگهای بعیده استنشاق نماید و صبح نورانی هدایت را از مشرق کلّ شیء ادراک کند و هر ذرّه و هر شیء او را دلالت بر محبوب و مطلوب نماید و چنان ممیّز شود که حقّ را از باطل چون شمس از ظلّ فرق گذارد مثلاً اگر نسیم حقّ از مشرق ابداع وزد و او در مغرب اختراع باشد البتّه استشمام کند و همچنین جمیع آثار حقّ را از کلمات بدیعه و اعمال منیعه و افعال لمیعه از افعال و اعمال و آثار ماسوی امتیاز دهد چنانچه اهل لؤلؤ لؤلؤ را از حجر و انسان ربیع را از خریف و حرارت را از برودت و دماغ جان چون از زکام کون و امکان پاک شد البتّه رائحهٔ جانان را از منازل بعیده بیابد و از اثر آن رائحه بمصر ایقان حضرت منّان وارد شود

Shoghi Effendi Translation

I swear by God! Were he that treadeth the path of guidance and seeketh to scale the heights of righteousness to attain unto this glorious and exalted station, he would inhale, at a distance of a thousand leagues, the fragrance of God, and would perceive the resplendent morn of a Divine guidance rising above the Dayspring of all things. Each and every thing, however small, would be to him a revelation, leading him to his Beloved, the Object of his quest. So great shall be the discernment of this seeker that he will discriminate between truth and falsehood, even as he doth distinguish the sun from shadow. If in the uttermost corners of the East the sweet savors of God be wafted, he will assuredly recognize and inhale their fragrance, even though he be dwelling in the uttermost ends of the West. He will, likewise, clearly distinguish all the signs of God — His wondrous utterances, His great works, and mighty deeds — from the doings, the words and ways of men, even as the jeweler who knoweth the gem from the stone, or the man who distinguisheth the spring from autumn, and heat from cold. When the channel of the human soul is cleansed of all worldly and impeding attachments, it will unfailingly perceive the breath of the Beloved across immeasurable distances, and will, led by its perfume, attain and enter the City of Certitude.

Translation Notes

چنان

literal: so/such

SE expanded to “So great shall be”

1 occurrence in corpus

گذارد
gdhárd gdhárd

literal: place; place/put; to leave

SE rendered باطل (báṭl), چون (chún), شمس (shms), از (iz), ظلّ (ẓll), فرق (frq), گذارد (gdhárd), مثلاً (mthláan), نسیم (nsím), حقّ (ḥqq), از (iz), مشرق (mshrq) as “falsehood, as, sun, shadow, discriminate, sweet, God, East”

8 occurrences in corpus

مثلاً
mthláan m-th-l

literal: like; likeness; example

SE rendered باطل (báṭl), چون (chún), شمس (shms), از (iz), ظلّ (ẓll), فرق (frq), گذارد (gdhárd), مثلاً (mthláan), نسیم (nsím), حقّ (ḥqq), از (iz), مشرق (mshrq), ابداع (ibdáʿ) as “falsehood, as, sun, shadow, discriminate, sweet, God, East, the”

instance 18% like 14% even 12% consider 12% such 10% same 10% equal 8% what 8% one 6% peerless 2%
ماسوی
másúy s-w-y

literal: other than; other-than; other than, except

SE rendered لمیعه (lmíʿh), از (iz), افعال (ifʿál), اعمال (iʿmál), آثار (áthár), ماسوی (másúy), امتیاز (imtíáz), دهد (dhd), چنانچه (chnánchh), اهل (ihl), لؤلؤ (lʾlʾ) as “mighty, from, doings, distinguish, jeweler, gem”

all 50% anyone 25% men 25%
خریف
khríf kh-r-f → “autumn”

literal: autumn

2 occurrences in corpus

زکام

literal: cold; cold/stuffiness; congestion

impeding 50% sorely 50%
امکان
imkán m-k-n

literal: possibility; possible; possible things

SE rendered دماغ (dmágh), جان (ján), چون (chún), از (iz), زکام (zkám), کون (kún), امکان (imkán), پاک (pák), البتّه (al-btth), رائحهٔ (ráʾḥh), جانان (jánán) as “channel, soul, When, impeding, worldly, cleansed, breath, Beloved”

حضرت
ḥḍrt ḥ-ḍ-r → “the”

literal: presence/holiness

SE rendered اثر (ithr), رائحه (ráʾḥh), بمصر (bmṣr), ایقان (iyqán), حضرت (ḥḍrt), منّان (mnnán), وارد (wárd) as “perfume, the, Certitude, enter”

majesty 44% honor 10% great 10% holiness 10% commander 7% who 5% excellency 3% unto 3% imam 3% embodiments 3%
منّان
mnnán m-n-n → “the”

literal: beneficent; beneficent, bestower

SE rendered اثر (ithr), رائحه (ráʾḥh), بمصر (bmṣr), ایقان (iyqán), حضرت (ḥḍrt), منّان (mnnán), وارد (wárd) as “perfume, the, Certitude, enter”

Model Translations by Shoghi Effendi

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