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Gleanings — §44

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 44 of 729.

Source (Arabic)

و اين معلوم است که تغييرات و تبديلات که در هر ظهور واقع ميشود همان غمامی است تيره که حايل ميشود بصر عرفان عباد را از معرفت آن شمس الهی که از مشرق هويّه اشراق فرموده زيرا که سالها عباد بر تقليد آباء و اجداد باقی هستند و بآداب و طريقی که در آن شريعت مقرّر شده تربيت يافته‌اند يکمرتبه بشنوند و يا ملاحظه نمايند شخصی که در ميان ايشان بوده و در جميع حدودات بشريّه با ايشان يکسان است و مع ذلک جميع آن حدودات شرعيّه که در قرنهای متواتره بآن تربيت يافته‌اند و مخالف و منکر آن را کافر و فاسق و فاجر دانسته‌اند همه را از ميان بردارد البتّه اين امور حجاب و غمام است از برای آنهائيکه قلوبشان از سلسبيل انقطاع نچشيده و از کوثر معرفت نياشاميده و بمجرّد استماع اين امور چنان محتجب از ادراک آن شمس ميمانند که ديگر بی سؤال و جواب حکم بر کفرش ميکنند و فتوی بر قتلش ميدهند چنانچه ديده‌اند و شنيده‌اند از قرون اولی و اين زمان نيز ملاحظه شد

Shoghi Effendi Translation

It is evident that the changes brought about in every Dispensation constitute the dark clouds that intervene between the eye of man’s understanding and the Divine Luminary which shineth forth from the dayspring of the Divine Essence. Consider how men for generations have been blindly imitating their fathers, and have been trained according to such ways and manners as have been laid down by the dictates of their Faith. Were these men, therefore, to discover suddenly that a Man, Who hath been living in their midst, Who, with respect to every human limitation hath been their equal, had risen to abolish every established principle imposed by their Faith — principles by which for centuries they have been disciplined, and every opposer and denier of which they have come to regard as infidel, profligate and wicked — they would of a certainty be veiled and hindered from acknowledging His truth. Such things are as “clouds” that veil the eyes of those whose inner being hath not tasted the Salsabíl of detachment, nor drunk from the Kawṯhar of the knowledge of God. Such men, when acquainted with those circumstances, become so veiled that, without the least question, they pronounce the Manifestation of God as infidel, and sentence Him to death. You must have heard of such things taking place all down the ages, and are now observing them in these days.

Translation Notes

هر
hr h-r

literal: every; each; every/each

SE rendered تغييرات (tghíyrát), تبديلات (tbdílát), هر (hr), ظهور (ẓhúr), واقع (wáqʿ) as “changes brought about in, every Dispensation, constitute the dark clouds”

ظهور
ẓhúr ẓ-h-r

literal: manifestation; manifest; appear

SE rendered تغييرات (tghíyrát), تبديلات (tbdílát), هر (hr), ظهور (ẓhúr), واقع (wáqʿ) as “changes brought about in, every Dispensation, constitute the dark clouds”

ميشود
míshúd shdn

literal: become; to become; became

SE rendered تبديلات (tbdílát), هر (hr), ظهور (ẓhúr), واقع (wáqʿ), ميشود (míshúd), همان (hmán), غمامی (ghmámí), تيره (tírh), حايل (ḥáyl) as “every Dispensation, constitute the dark clouds, intervene”

shall 20% should 13% can 13% will 13% mention 7% affirm 7% bringeth 7% turned 7% conscripted 7% now 7%
تيره
tírh tírh

literal: dark; dark, gloomy; dark, clouded

SE rendered واقع (wáqʿ), ميشود (míshúd), همان (hmán), غمامی (ghmámí), تيره (tírh), حايل (ḥáyl), ميشود (míshúd), بصر (bṣr), عرفان (ʿrfán), عباد (ʿbád) as “constitute the dark clouds, intervene, the eye, man’s understanding”

thick 30% dark 20% obscuring 20% obscured 10% becloud 10% darkness 10%
فرموده
frmúdh frmúdn

literal: say; command; says

SE rendered شمس (shms), الهی (al-hí), از (iz), مشرق (mshrq), هويّه (húyyh), اشراق (ishráq), فرموده (frmúdh), زيرا (zírá), سالها (sálhá), عباد (ʿbád), بر (br), تقليد (tqlíd) as “Divine, from, dayspring, Essence, shineth, for generations, men, blindly”

hath 37% said 14% declared 12% revealed 8% caused 8% addressed 4% did 4% had 4% observed 4% answered 4%
باقی
báqí b-q-y

literal: remaining; eternity

SE rendered عباد (ʿbád), بر (br), تقليد (tqlíd), آباء (ábáʾ), اجداد (ijdád), باقی (báqí), هستند (hstnd), بآداب (bádáb), طريقی (ṭríqí) as “men, blindly, their, fathers, have, ways and manners”

طريقی
ṭríqí ṭ-r-q

literal: way

SE rendered اجداد (ijdád), باقی (báqí), هستند (hstnd), بآداب (bádáb), طريقی (ṭríqí), شريعت (shríʿt), مقرّر (mqrrr) as “fathers, have, ways and manners, their, by”

ways 67% passage 33%
نمايند
nmáynd nmúdn

literal: do; to do; show

SE rendered يکمرتبه (ykmrtbh), بشنوند (bshnúnd), ملاحظه (mláḥẓh), نمايند (nmáynd), شخصی (shkhṣí), ميان (míán), ايشان (iyshán) as “discover, these, Man, midst, their”

may 23% would 18% will 18% must 11% should 11% have 7% might 5% show 2% cleanse 2% thou 2%
کافر
káfr k-f-r → “as”

literal: disbelieve; disbelieved; disbelief

SE rendered يافته‌اند (yáfth‌ánd), مخالف (mkhálf), منکر (mnkr), کافر (káfr), فاسق (fásq), فاجر (fájr), دانسته‌اند (dánsth‌ánd), همه (hmh) as “been, every, and, as, infidel, wicked, have”

فاجر
fájr f-j-r → “and”

literal: wicked

SE rendered منکر (mnkr), کافر (káfr), فاسق (fásq), فاجر (fájr), دانسته‌اند (dánsth‌ánd), همه (hmh), از (iz) as “and, as, infidel, wicked, have, to”

wicked 75% impious 25%
قلوبشان
qlúbshán q-l-b → “from”

literal: heart; hearts

SE rendered غمام (ghmám), از (iz), برای (bráy), آنهائيکه (ánháʾíkh), قلوبشان (qlúbshán), از (iz), سلسبيل (slsbíl), انقطاع (inqṭáʿ), نچشيده (nchshídh), از (iz) as “Such, nor, veiled, be, from, being, the”

hearts 63% whose 25% heart 13%
چنان
chnán chnán → “become”

literal: so/such

1 occurrence in corpus

ميمانند
mímánnd m-ʾ-n

literal: remain; to remain; peerless

SE rendered چنان (chnán), محتجب (mḥtjb), از (iz), ادراک (idrák), شمس (shms), ميمانند (mímánnd), ديگر (dígr), بی (bí), سؤال (sʾál), جواب (júáb), حکم (ḥkm), بر (br) as “become, so, veiled, the Manifestation of God, without, the, least, question, they, pronounce”

may 20% remain 20% mayest 10% peerless 10% become 10% bereft 10% kept 10% how 10%
بی
bí b-y → “the”

literal: without; is

SE rendered ادراک (idrák), شمس (shms), ميمانند (mímánnd), ديگر (dígr), بی (bí), سؤال (sʾál), جواب (júáb), حکم (ḥkm), بر (br), کفرش (kfrsh) as “veiled, the Manifestation of God, without, the, least, question, they, pronounce, as”

ميکنند
míknnd krdn

literal: do; to do; do/make

SE rendered بی (bí), سؤال (sʾál), جواب (júáb), حکم (ḥkm), بر (br), کفرش (kfrsh), ميکنند (míknnd), فتوی (ftúy), بر (br), قتلش (qtlsh), ميدهند (mídhnd), چنانچه (chnánchh) as “the, least, question, they, pronounce, as, sentence, to, death, You”

hath 21% thou 18% would 13% made 11% do 8% ye 8% have 5% will 5% stocks 5% doth 5%
قتلش
qtlsh q-t-l → “to”

literal: kill; killing; killed

SE rendered حکم (ḥkm), بر (br), کفرش (kfrsh), ميکنند (míknnd), فتوی (ftúy), بر (br), قتلش (qtlsh), ميدهند (mídhnd), چنانچه (chnánchh), ديده‌اند (dídh‌ánd), شنيده‌اند (shnídh‌ánd) as “they, pronounce, as, sentence, to, death, You, heard, things”

death 24% put 18% slay 12% ye 10% have 6% slain 6% slaying 6% slew 6% murder 6% massacre 4%
نيز
níz n-w-z

literal: affection, caress; needless/independent; nineteen

SE rendered شنيده‌اند (shnídh‌ánd), از (iz), قرون (qrún), اولی (iwlí), زمان (zmán), نيز (níz), ملاحظه (mláḥẓh) as “things, down, the, days, observing”

nineteen 33% made 33% tender 33%

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