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Kitáb-i-Íqán — §201

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 201 of 291.

Source (Persian)

و همچنين در آيه روح که می فرمايد: "وَ يَسْئَلونَکَ عَنِ الرُّوح قُلِ الرُّوحُ مِن اَمْرِ رَبِّی." و چون اين جواب مذکور شد کلّ فرياد واويلا بر آوردند که جاهلی که نمی داند روح چه چيز است خود را عالم علم لدنّی می داند. و اليوم چون علمای عصر به اسم آن حضرت مفتخرند و آبای خود را هم مذعن ديدهاند لهذا تقليداً حکمش را قبول دارند. چنانچه اگر انصاف باشد و اليوم در جواب امثال اين مسائل چنين جواب بشنوند البتّه ردّ نمايند و اعتراض کنند و همان سخن های قبل را اعاده نمايند چنانچه نمودند. با اينکه آن جواهر وجود مقدّسند از کلّ اين علم های مجعوله و منزّهاند از جميع اين کلمات محدوده و متعالی اند از ادراک هر مدرکی. کلّ اين علوم نزد آن علم کذب صرف است و جميع اين ادراکات افک محض.بلکه هرچه از آن معادن حکمت الهی و مخازن علم صمدانی ظاهر می شود علم همان است. "وَ العِلمُ نُقطةٌ کَثَّرَها الجاهِلُونَ" دليل بر آن، "وَ العِلمُ نُورٌ يَقذِفُهُ اللّهُ فِی قَلْبِ مَنْ يَشاء" مثبت اين بيان.

Shoghi Effendi Translation

Likewise, in the verse concerning the “Spirit,” He saith: “And they will ask Thee of the Spirit. Say, ‘the Spirit proceedeth at My Lord’s command.’” As soon as Muhammad’s answer was given, they all clamorously protested, saying: “Lo! an ignorant man who knoweth not what the Spirit is, calleth Himself the Revealer of divine Knowledge!” And now behold the divines of the age who, because of their being honoured by His name, and finding that their fathers have acknowledged His Revelation, have blindly submitted to His truth. Observe, were this people today to receive such answers in reply to such questionings, they would unhesitatingly reject and denounce them—nay, they would again utter the self-same cavils, even as they have uttered them in this day. All this, notwithstanding the fact that these Essences of being are immensely exalted above such fanciful images, and are immeasurably glorified beyond all these vain sayings and above the comprehension of every understanding heart. Their so-called learning, when compared with that Knowledge, is utter falsehood, and all their understanding naught but blatant error. Nay, whatsoever proceedeth from these Mines of divine Wisdom and these Treasuries of eternal knowledge is truth, and naught else but the truth. The saying: “Knowledge is one point, which the foolish have multiplied” is a proof of Our argument, and the tradition: “Knowledge is a light which God sheddeth into the heart of whomsoever He willeth” a confirmation of Our statement.

Translation Notes

می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered همچنين (hmchnín)آيه (áyh)روح (rúḥ)می (mí)فرمايد (frmáyd)يَسْئَلونَکَ (yasʾalúnak) as “Likewise, verse, concerning, saith, they will ask Thee”

3 occurrences in corpus

رَبِّی
rabbí r-b-b

literal: Lord; lord

SE rendered قُلِ (qul)الرُّوحُ (ar-rúḥ)اَمْرِ (amr)رَبِّی (rabbí)چون (chún)جواب (júáb)مذکور (mdhkúr) as “Say, ‘the Spirit, at My Lord’s command.’”, As soon as, answer”

مذکور
mdhkúr dh-k-r

literal: mention; mentioned

SE rendered چون (chún)جواب (júáb)مذکور (mdhkúr)فرياد (fríád)واويلا (wáwílá)بر (br)آوردند (áwrdnd) as “As soon as, answer, clamorously protested, of, saying”

واويلا
wáwílá w-y-l

literal: woe

SE rendered جواب (júáb)مذکور (mdhkúr)فرياد (fríád)واويلا (wáwílá)بر (br)آوردند (áwrdnd)جاهلی (jáhlí)نمی (nmí) as “answer, clamorously protested, of, saying, an ignorant man, knoweth not”

woe 60% \‘woe 20% “woe 20%
بر
br b-r-r “of”

literal: on; on, upon; upon

SE rendered جواب (júáb)مذکور (mdhkúr)فرياد (fríád)واويلا (wáwílá)بر (br)آوردند (áwrdnd)جاهلی (jáhlí)نمی (nmí)داند (dánd) as “answer, clamorously protested, of, saying, an ignorant man, knoweth not, what”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
چه
chh ch-h

literal: what; what/for; whatsoever, that which

SE rendered آوردند (áwrdnd)جاهلی (jáhlí)نمی (nmí)داند (dánd)روح (rúḥ)چه (chh)چيز (chíz)عالم (ʿálm)علم (ʿlm)لدنّی (ldnní) as “saying, an ignorant man, knoweth not, what, the Spirit, such, divine Knowledge!””

what 50% whatsoever 50%
ديدهاند
dídhánd d-y-d

literal: see; to see; seen

SE rendered مفتخرند (mftkhrnd)آبای (ábáy)مذعن (mdhʿn)ديدهاند (dídhánd)لهذا (lhdhá)تقليداً (tqlídáan)حکمش (ḥkmsh)قبول (qbúl) as “being honoured, their fathers, acknowledged His, He, blindly, submitted to His truth”

seen 19% saw 19% behold 13% witnessed 13% met 6% found 6% eye 6% hast 6% perceive 6% observed 6%
حکمش
ḥkmsh ḥ-k-m

literal: wisdom; judgment; firm

SE rendered مذعن (mdhʿn)ديدهاند (dídhánd)لهذا (lhdhá)تقليداً (tqlídáan)حکمش (ḥkmsh)قبول (qbúl)دارند (dárnd)چنانچه (chnánchh) as “acknowledged His, He, blindly, submitted to His truth, have, Observe”

انصاف
inṣáf n-ṣ-f

literal: fairness; equity; be fair

SE rendered قبول (qbúl)دارند (dárnd)چنانچه (chnánchh)انصاف (inṣáf)باشد (báshd)اليوم (al-yúm)جواب (júáb) as “submitted to His truth, have, Observe, this people today, in reply”

باشد
báshd b-w-d “is”

literal: be; is; to be

SE rendered قبول (qbúl)دارند (dárnd)چنانچه (chnánchh)انصاف (inṣáf)باشد (báshd)اليوم (al-yúm)جواب (júáb) as “submitted to His truth, have, Observe, this people today, in reply”

may 20% self 10% dwelling 10% interpreted 10% true 10% regarded 10% should 10% sincerely 10% required 10%
امثال
imthál m-th-l

literal: like; likeness

SE rendered اليوم (al-yúm)جواب (júáb)امثال (imthál)مسائل (msáʾl)چنين (chnín)جواب (júáb)بشنوند (bshnúnd) as “this people today, in reply, questionings, such answers, to receive”

اعتراض
iʿtráḍ ʿ-r-ḍ

literal: objection

SE rendered بشنوند (bshnúnd)البتّه (al-btth)ردّ (rdd)نمايند (nmáynd)اعتراض (iʿtráḍ)کنند (knnd)همان (hmán)سخن (skhn) as “to receive, would unhesitatingly, reject and denounce, the self-same, cavils”

denial 21% protest 11% protested 11% arose 11% cavilings 11% denials 11% cavil 11% who 5% challenge 5% have 5%
کنند
knnd k-r-d

literal: do; to do; do, make

SE rendered البتّه (al-btth)ردّ (rdd)نمايند (nmáynd)اعتراض (iʿtráḍ)کنند (knnd)همان (hmán)سخن (skhn) as “would unhesitatingly, reject and denounce, the self-same, cavils”

appreciate 14% lead 14% after 14% themselves 14% toward 14% should 14% give 14%
های
háy null

literal: and; that; in

SE rendered اعتراض (iʿtráḍ)کنند (knnd)همان (hmán)سخن (skhn)های (háy)اعاده (iʿádh)نمايند (nmáynd)چنانچه (chnánchh) as “the self-same, cavils, again utter, even as”

اعاده
iʿádh ʿ-w-d

literal: return; habit; Ad

SE rendered همان (hmán)سخن (skhn)های (háy)اعاده (iʿádh)نمايند (nmáynd)چنانچه (chnánchh)نمودند (nmúdnd) as “the self-same, cavils, again utter, even as, they have uttered”

جواهر
júáhr j-w-h-r

literal: essence; essences

SE rendered چنانچه (chnánchh)نمودند (nmúdnd)اينکه (iynkh)جواهر (júáhr)وجود (wjúd)مقدّسند (mqddsnd)از (iz)علم (ʿlm) as “even as, they have uttered, notwithstanding the fact that, being, are immensely, truth”

محدوده
mḥdúdh ḥ-d-d

literal: limit; limited; limits

SE rendered منزّهاند (mnzzhánd)از (iz)جميع (jmíʿ)کلمات (klmát)محدوده (mḥdúdh)متعالی (mtʿálí)اند (ind)از (iz)ادراک (idrák)هر (hr) as “are immeasurably glorified, such, all these, vain sayings, exalted above, the comprehension, every”

صرف
ṣrf ṣ-r-f

literal: pure

SE rendered علوم (ʿlúm)نزد (nzd)علم (ʿlm)کذب (kdhb)صرف (ṣrf)جميع (jmíʿ)ادراکات (idrákát)افک (ifk) as “learning, when compared with, Knowledge, utter falsehood, all their, naught but, blatant error”

pure 20% absolute 13% utter 13% essence 13% spent 7% supreme 7% incorruptible 7% sheer 7% vary 7% utterly 7%
افک
ifk ʾ-f-k “shed” Distinctive

literal: cast; false, mendacious; liar

This form usually rendered as “forged” (2 occurrences)

shed 33% lying 33% forged 33%
يَقذِفُهُ
yaqdhifuh q-dh-f “casteth”

literal: cast, throw; cast

2 occurrences in corpus

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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