Kitáb-i-Íqán — §201
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 201 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered همچنين (hmchnín), آيه (áyh), روح (rúḥ), می (mí), فرمايد (frmáyd), يَسْئَلونَکَ (yasʾalúnak) as “Likewise, verse, concerning, saith, they will ask Thee”
3 occurrences in corpus
SE expanded to “they will ask Thee”
This form usually rendered as “cause”, “revelation”, “faith” (258 occurrences)
SE expanded to “at My Lord’s command.’””
SE rendered قُلِ (qul), الرُّوحُ (ar-rúḥ), اَمْرِ (amr), رَبِّی (rabbí), چون (chún), جواب (júáb), مذکور (mdhkúr) as “Say, ‘the Spirit, at My Lord’s command.’”, As soon as, answer”
SE rendered چون (chún), جواب (júáb), مذکور (mdhkúr), فرياد (fríád), واويلا (wáwílá), بر (br), آوردند (áwrdnd) as “As soon as, answer, clamorously protested, of, saying”
This form usually rendered as “clamorously”, “raised” (2 occurrences)
SE rendered جواب (júáb), مذکور (mdhkúr), فرياد (fríád), واويلا (wáwílá), بر (br), آوردند (áwrdnd), جاهلی (jáhlí), نمی (nmí) as “answer, clamorously protested, of, saying, an ignorant man, knoweth not”
SE rendered جواب (júáb), مذکور (mdhkúr), فرياد (fríád), واويلا (wáwílá), بر (br), آوردند (áwrdnd), جاهلی (jáhlí), نمی (nmí), داند (dánd) as “answer, clamorously protested, of, saying, an ignorant man, knoweth not, what”
This form usually rendered as “regard” (5 occurrences)
SE rendered آوردند (áwrdnd), جاهلی (jáhlí), نمی (nmí), داند (dánd), روح (rúḥ), چه (chh), چيز (chíz), عالم (ʿálm), علم (ʿlm), لدنّی (ldnní) as “saying, an ignorant man, knoweth not, what, the Spirit, such, divine Knowledge!””
SE rendered مفتخرند (mftkhrnd), آبای (ábáy), مذعن (mdhʿn), ديدهاند (dídhánd), لهذا (lhdhá), تقليداً (tqlídáan), حکمش (ḥkmsh), قبول (qbúl) as “being honoured, their fathers, acknowledged His, He, blindly, submitted to His truth”
SE rendered مذعن (mdhʿn), ديدهاند (dídhánd), لهذا (lhdhá), تقليداً (tqlídáan), حکمش (ḥkmsh), قبول (qbúl), دارند (dárnd), چنانچه (chnánchh) as “acknowledged His, He, blindly, submitted to His truth, have, Observe”
This form usually rendered as “acceptance”, “accepted”, “reconcile” (31 occurrences)
This form usually rendered as “all-possessing”, “withhold”, “cleave” (6 occurrences)
SE rendered قبول (qbúl), دارند (dárnd), چنانچه (chnánchh), انصاف (inṣáf), باشد (báshd), اليوم (al-yúm), جواب (júáb) as “submitted to His truth, have, Observe, this people today, in reply”
SE rendered قبول (qbúl), دارند (dárnd), چنانچه (chnánchh), انصاف (inṣáf), باشد (báshd), اليوم (al-yúm), جواب (júáb) as “submitted to His truth, have, Observe, this people today, in reply”
SE rendered اليوم (al-yúm), جواب (júáb), امثال (imthál), مسائل (msáʾl), چنين (chnín), جواب (júáb), بشنوند (bshnúnd) as “this people today, in reply, questionings, such answers, to receive”
SE expanded to “reject and denounce”
This form usually rendered as “may”, “should”, “quench” (91 occurrences)
SE rendered بشنوند (bshnúnd), البتّه (al-btth), ردّ (rdd), نمايند (nmáynd), اعتراض (iʿtráḍ), کنند (knnd), همان (hmán), سخن (skhn) as “to receive, would unhesitatingly, reject and denounce, the self-same, cavils”
SE rendered البتّه (al-btth), ردّ (rdd), نمايند (nmáynd), اعتراض (iʿtráḍ), کنند (knnd), همان (hmán), سخن (skhn) as “would unhesitatingly, reject and denounce, the self-same, cavils”
SE rendered اعتراض (iʿtráḍ), کنند (knnd), همان (hmán), سخن (skhn), های (háy), اعاده (iʿádh), نمايند (nmáynd), چنانچه (chnánchh) as “the self-same, cavils, again utter, even as”
SE rendered همان (hmán), سخن (skhn), های (háy), اعاده (iʿádh), نمايند (nmáynd), چنانچه (chnánchh), نمودند (nmúdnd) as “the self-same, cavils, again utter, even as, they have uttered”
SE expanded to “they have uttered”
This form usually rendered as “divinely-inspired” (2 occurrences)
SE rendered چنانچه (chnánchh), نمودند (nmúdnd), اينکه (iynkh), جواهر (júáhr), وجود (wjúd), مقدّسند (mqddsnd), از (iz), علم (ʿlm) as “even as, they have uttered, notwithstanding the fact that, being, are immensely, truth”
23 occurrences in corpus
This form usually rendered as “handiwork”, “fanciful”, “fashioned” (6 occurrences)
SE expanded to “are immeasurably glorified”
SE rendered منزّهاند (mnzzhánd), از (iz), جميع (jmíʿ), کلمات (klmát), محدوده (mḥdúdh), متعالی (mtʿálí), اند (ind), از (iz), ادراک (idrák), هر (hr) as “are immeasurably glorified, such, all these, vain sayings, exalted above, the comprehension, every”
literal: comprehension; perception; perception, understanding
This form usually rendered as “comprehend”, “apprehend”, “understanding” (88 occurrences)
literal: comprehension; perception; perception, comprehension
This form usually rendered as “unto”, “sight”, “have” (34 occurrences)
SE expanded to “when compared with”
SE rendered علوم (ʿlúm), نزد (nzd), علم (ʿlm), کذب (kdhb), صرف (ṣrf), جميع (jmíʿ), ادراکات (idrákát), افک (ifk) as “learning, when compared with, Knowledge, utter falsehood, all their, naught but, blatant error”
This form usually rendered as “forged” (2 occurrences)
This form usually rendered as “manifest”, “revealed”, “appeared” (458 occurrences)
2 occurrences in corpus