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Gleanings — §357

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 357 of 729.

Source (Arabic)

آنچه در آسمانها و زمین است محالّ بروز صفات و اسمای الهی هستند چنانچه در هر ذرّه آثار تجلّی آن شمس حقیقی ظاهر و هویداست که گویا بدون ظهور آن تجلّی در عالم ملکی هیچ شیء بخلعت هستی مفتخر نیاید و بوجود مشرّف نشود چه آفتابهای معارف که در ذرّه مستور شده و چه بحرهای حکمت که در قطره پنهان گشته خاصّه انسان که از بین موجودات باین خلع تخصیص یافته و باین شرافت ممتاز گشته چنانچه جمیع صفات و اسمای الهی از مظاهر انسانی بنحو اکمل و اشرف ظاهر و هویداست و کلّ این اسماء و صفات راجع باوست اینست که فرموده الانسان سرّی و انا سرّه و آیات متواتره که مدلّ و مشعر بر این مطلب رقیق لطیف است در جمیع کتب سماویّه و صحف الهیّه مسطور و مذکور است چنانچه میفرماید: ﴿سَنُرِیهِمْ آیاتِنَا فِي الآفاقِ وَفِي أَنْفُسِهِمْ﴾، و در مقام دیگر میفرماید: ﴿وَفِي أَنْفُسِکُمْ أَفَلا تُبْصِرُونَ﴾، و در مقام دیگر میفرماید: ﴿وَلَا تَکُونُوا کَالَّذِینَ نَسُوا اللهَ فَأَنْسَاهُمْ أَنْفُسَهُمْ﴾، چنانچه سلطان بقا روح من فی سرادق العمآء فداه میفرماید: "من عرف نفسه فقد عرف ربّه"...

Shoghi Effendi Translation

Whatever is in the heavens and whatever is on the earth is a direct evidence of the revelation within it of the attributes and names of God, inasmuch as within every atom are enshrined the signs that bear eloquent testimony to the revelation of that Most Great Light. Methinks, but for the potency of that revelation, no being could ever exist. How resplendent the luminaries of knowledge that shine in an atom, and how vast the oceans of wisdom that surge within a drop! To a supreme degree is this true of man, who, among all created things, hath been invested with the robe of such gifts, and hath been singled out for the glory of such distinction. For in him are potentially revealed all the attributes and names of God to a degree that no other created being hath excelled or surpassed. All these names and attributes are applicable to him. Even as He hath said: “Man is My mystery, and I am his mystery.” Manifold are the verses that have been repeatedly revealed in all the Heavenly Books and the Holy Scriptures, expressive of this most subtle and lofty theme. Even as He hath revealed: “We will surely show them Our signs in the world and within themselves.” Again He saith: “And also in your own selves: will ye not, then, behold the signs of God?” And yet again He revealeth: “And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves.” In this connection, He Who is the eternal King — may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him — hath spoken: “He hath known God who hath known himself.”

Translation Notes

هویداست
húydást h-w-y

literal: desire; air; passion

SE rendered تجلّی (tjllí)شمس (shms)حقیقی (ḥqíqí)ظاهر (ẓáhr)هویداست (húydást)گویا (gúyá)بدون (bdún)ظهور (ẓhúr)تجلّی (tjllí) as “the revelation, Most Great Light, God, revealed, but for, that revelation”

desires 25% corrupt 15% desire 13% atmosphere 11% evil 10% heaven 7% heights 6% passion 4% self 4% passions 4%
گویا
gúyá g-w-y

literal: say; to say; as-if

SE rendered شمس (shms)حقیقی (ḥqíqí)ظاهر (ẓáhr)هویداست (húydást)گویا (gúyá)بدون (bdún)ظهور (ẓhúr)تجلّی (tjllí) as “Most Great Light, God, revealed, but for, that revelation”

methinks 80% though 20%
بدون
bdún d-w-n “but for”

literal: besides; without

SE rendered حقیقی (ḥqíqí)ظاهر (ẓáhr)هویداست (húydást)گویا (gúyá)بدون (bdún)ظهور (ẓhúr)تجلّی (tjllí)عالم (ʿálm)ملکی (mlkí)هیچ (hích) as “God, revealed, but for, that revelation, no”

without 31% except 10% others 10% all 10% none 7% else 7% through 7% nothing 7% withheld 7% comprehension 3%
عالم
ʿálm ʿ-l-m

literal: world; knowledge; worlds

SE rendered گویا (gúyá)بدون (bdún)ظهور (ẓhúr)تجلّی (tjllí)عالم (ʿálm)ملکی (mlkí)هیچ (hích)شیء (shíʾ)بخلعت (bkhlʿt)هستی (hstí) as “but for, that revelation, no, being, are”

world 68% earth 8% mankind 7% realm 4% men 3% whole 2% all 2% all-knowing 2% knoweth 2% dwell 1%
ملکی
mlkí m-l-k “no”

literal: kingdom; king; owner

SE rendered بدون (bdún)ظهور (ẓhúr)تجلّی (tjllí)عالم (ʿálm)ملکی (mlkí)هیچ (hích)شیء (shíʾ)بخلعت (bkhlʿt)هستی (hstí) as “but for, that revelation, no, being, are”

هیچ
hích h-y-ch “no”

literal: any

SE rendered ظهور (ẓhúr)تجلّی (tjllí)عالم (ʿálm)ملکی (mlkí)هیچ (hích)شیء (shíʾ)بخلعت (bkhlʿt)هستی (hstí)مفتخر (mftkhr)نیاید (níáyd) as “that revelation, no, being, are”

5 occurrences in corpus

مفتخر
mftkhr f-kh-r

literal: glory

SE rendered ملکی (mlkí)هیچ (hích)شیء (shíʾ)بخلعت (bkhlʿt)هستی (hstí)مفتخر (mftkhr)نیاید (níáyd)بوجود (bújúd)مشرّف (mshrrf)نشود (nshúd)چه (chh) as “no, being, are, exist, How”

glory 25% invested 25% honoured 25% adorn 25%
نیاید
níáyd ʾ-m-d

literal: come; came; to come

SE rendered ملکی (mlkí)هیچ (hích)شیء (shíʾ)بخلعت (bkhlʿt)هستی (hstí)مفتخر (mftkhr)نیاید (níáyd)بوجود (bújúd)مشرّف (mshrrf)نشود (nshúd)چه (chh)آفتابهای (áftábháy) as “no, being, are, exist, How, resplendent the luminaries”

exist 33% manifest 33% attain 33%
مستور
mstúr s-t-r

literal: hidden; concealed; veil

SE rendered چه (chh)آفتابهای (áftábháy)معارف (mʿárf)ذرّه (dhrrh)مستور (mstúr)چه (chh)بحرهای (bḥrháy)حکمت (ḥkmt) as “and, resplendent the luminaries, of knowledge, an atom, how vast the oceans, of wisdom”

hidden 43% concealed 26% hid 6% lie 6% veiled 6% hide 3% yet 3% whatsoever 3% unrevealed 3% enshrined 3%
پنهان
pnhán p-n-h

literal: hidden; concealed

SE rendered چه (chh)بحرهای (bḥrháy)حکمت (ḥkmt)قطره (qṭrh)پنهان (pnhán)گشته (gshth)خاصّه (kháṣṣh)انسان (insán)از (iz) as “and, how vast the oceans, of wisdom, a drop, have been, To a supreme degree, of man, among”

concealed 40% hide 20% hidden 20% realm 20%
باین
báyn b-y-n

literal: utterance; explanation; between

SE rendered خاصّه (kháṣṣh)انسان (insán)از (iz)موجودات (mújúdát)باین (báyn)خلع (khlʿ)تخصیص (tkhṣíṣ)یافته (yáfth)باین (báyn)شرافت (shráft) as “To a supreme degree, of man, among, all created things, the robe, singled out, the glory”

یافته
yáfth y-ʾ-f

literal: found

SE rendered از (iz)موجودات (mújúdát)باین (báyn)خلع (khlʿ)تخصیص (tkhṣíṣ)یافته (yáfth)باین (báyn)شرافت (shráft)ممتاز (mmtáz)گشته (gshth)چنانچه (chnánchh) as “among, all created things, the robe, singled out, the glory, distinction, hath been, For”

found 67% attained 33%
اکمل
ikml k-m-l

literal: perfection; perfect

SE rendered الهی (al-hí)از (iz)مظاهر (mẓáhr)انسانی (insání)بنحو (bnḥú)اکمل (ikml)اشرف (ishrf)ظاهر (ẓáhr)هویداست (húydást) as “of God, revealed, to a degree”

متواتره
mtúátrh w-t-r “repeatedly”

literal: successive; odd; recurrent, repeated

7 occurrences in corpus

مشعر
mshʿr sh-ʿ-r

literal: indicating; perceive

SE rendered سرّه (srrh)آیات (áyát)متواتره (mtúátrh)مدلّ (mdll)مشعر (mshʿr)بر (br)مطلب (mṭlb)رقیق (rqíq)لطیف (lṭíf) as “am his mystery.”, Manifold are the verses, repeatedly, testimony, most subtle and lofty theme”

بر
br b-r-r

literal: on; on, upon; upon

SE rendered آیات (áyát)متواتره (mtúátrh)مدلّ (mdll)مشعر (mshʿr)بر (br)مطلب (mṭlb)رقیق (rqíq)لطیف (lṭíf)جمیع (jmíʿ) as “Manifold are the verses, repeatedly, testimony, most subtle and lofty theme, all”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
رقیق
rqíq r-q-q

literal: slave; subtle things, delicate things; fine

SE rendered مدلّ (mdll)مشعر (mshʿr)بر (br)مطلب (mṭlb)رقیق (rqíq)لطیف (lṭíf)جمیع (jmíʿ)کتب (ktb) as “testimony, most subtle and lofty theme, all, the Heavenly Books”

most 50% kindly 50%
لطیف
lṭíf l-ṭ-f

literal: subtle

SE rendered مدلّ (mdll)مشعر (mshʿr)بر (br)مطلب (mṭlb)رقیق (rqíq)لطیف (lṭíf)جمیع (jmíʿ)کتب (ktb)سماویّه (smáwíwh)صحف (ṣḥf) as “testimony, most subtle and lofty theme, all, the Heavenly Books, the Holy Scriptures”

مسطور
msṭúr s-ṭ-r

literal: written; written/recorded

SE rendered جمیع (jmíʿ)کتب (ktb)سماویّه (smáwíwh)صحف (ṣḥf)الهیّه (al-híhh)مسطور (msṭúr)مذکور (mdhkúr)چنانچه (chnánchh)میفرماید (mífrmáyd) as “all, the Heavenly Books, the Holy Scriptures, Even as, He hath revealed”

مذکور
mdhkúr dh-k-r

literal: mention; mentioned

SE rendered صحف (ṣḥf)الهیّه (al-híhh)مسطور (msṭúr)مذکور (mdhkúr)چنانچه (chnánchh)میفرماید (mífrmáyd)﴿سَنُرِیهِمْ (﴿sanuríhim) as “the Holy Scriptures, Even as, He hath revealed, “We will surely show”

مقام
mqám q-w-m

literal: station; place

SE rendered وَفِي (wafí)أَنْفُسِهِمْ﴾، (ʾanfusihim﴾،)مقام (mqám)دیگر (dígr)میفرماید (mífrmáyd)﴿وَفِي (﴿wafí)أَنْفُسِکُمْ (ʾanfusikum) as ““And also in, themselves.”, other, Again He saith, your own selves”

station 55% connection 12% place 6% most 5% seat 5% such 5% spot 3% another 3% court 2% instance 2%
العمآء
al-ʿmáʾ ʿ-m-y

literal: blind; blindness; cloud

SE rendered سلطان (slṭán)بقا (bqá)روح (rúḥ)سرادق (srádq)العمآء (al-ʿmáʾ)فداه (fdáh)میفرماید (mífrmáyd)عرف (ʿrf)نفسه (nfsh) as “the eternal King, — may, the souls, the mystic Tabernacle, sacrifice, hath spoken, hath known, himself.””

mystic 33% supreme 33% kingdom 17% realms 17%

Model Translations by Shoghi Effendi

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268 ¶

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50 ¶

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16 ¶

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291 ¶

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Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

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Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

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5 ¶

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57 ¶

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59 ¶