Gleanings — §357
Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 357 of 729.
Source (Arabic)
Shoghi Effendi Translation
Translation Notes
SE expanded to “of the revelation”
This form usually rendered as “reside”, ““there” (25 occurrences)
This form usually rendered as “even”, “thus”, “thou” (18 occurrences)
This form usually rendered as “sun”, “daystar”, “day-star” (241 occurrences)
SE expanded to “Most Great Light”
This form usually rendered as “true”, “ideal”, “truth” (54 occurrences)
SE rendered تجلّی (tjllí), شمس (shms), حقیقی (ḥqíqí), ظاهر (ẓáhr), هویداست (húydást), گویا (gúyá), بدون (bdún), ظهور (ẓhúr), تجلّی (tjllí) as “the revelation, Most Great Light, God, revealed, but for, that revelation”
SE rendered شمس (shms), حقیقی (ḥqíqí), ظاهر (ẓáhr), هویداست (húydást), گویا (gúyá), بدون (bdún), ظهور (ẓhúr), تجلّی (tjllí) as “Most Great Light, God, revealed, but for, that revelation”
SE rendered حقیقی (ḥqíqí), ظاهر (ẓáhr), هویداست (húydást), گویا (gúyá), بدون (bdún), ظهور (ẓhúr), تجلّی (tjllí), عالم (ʿálm), ملکی (mlkí), هیچ (hích) as “God, revealed, but for, that revelation, no”
SE rendered گویا (gúyá), بدون (bdún), ظهور (ẓhúr), تجلّی (tjllí), عالم (ʿálm), ملکی (mlkí), هیچ (hích), شیء (shíʾ), بخلعت (bkhlʿt), هستی (hstí) as “but for, that revelation, no, being, are”
SE rendered بدون (bdún), ظهور (ẓhúr), تجلّی (tjllí), عالم (ʿálm), ملکی (mlkí), هیچ (hích), شیء (shíʾ), بخلعت (bkhlʿt), هستی (hstí) as “but for, that revelation, no, being, are”
SE rendered ظهور (ẓhúr), تجلّی (tjllí), عالم (ʿálm), ملکی (mlkí), هیچ (hích), شیء (shíʾ), بخلعت (bkhlʿt), هستی (hstí), مفتخر (mftkhr), نیاید (níáyd) as “that revelation, no, being, are”
5 occurrences in corpus
SE rendered ملکی (mlkí), هیچ (hích), شیء (shíʾ), بخلعت (bkhlʿt), هستی (hstí), مفتخر (mftkhr), نیاید (níáyd), بوجود (bújúd), مشرّف (mshrrf), نشود (nshúd), چه (chh) as “no, being, are, exist, How”
SE rendered ملکی (mlkí), هیچ (hích), شیء (shíʾ), بخلعت (bkhlʿt), هستی (hstí), مفتخر (mftkhr), نیاید (níáyd), بوجود (bújúd), مشرّف (mshrrf), نشود (nshúd), چه (chh), آفتابهای (áftábháy) as “no, being, are, exist, How, resplendent the luminaries”
This form usually rendered as “should”, “nothing”, “shall” (15 occurrences)
SE rendered چه (chh), آفتابهای (áftábháy), معارف (mʿárf), ذرّه (dhrrh), مستور (mstúr), چه (chh), بحرهای (bḥrháy), حکمت (ḥkmt) as “and, resplendent the luminaries, of knowledge, an atom, how vast the oceans, of wisdom”
SE expanded to “how vast the oceans”
SE rendered چه (chh), بحرهای (bḥrháy), حکمت (ḥkmt), قطره (qṭrh), پنهان (pnhán), گشته (gshth), خاصّه (kháṣṣh), انسان (insán), از (iz) as “and, how vast the oceans, of wisdom, a drop, have been, To a supreme degree, of man, among”
This form usually rendered as “hath”, “made”, “returned” (82 occurrences)
SE expanded to “To a supreme degree”
23 occurrences in corpus
SE rendered خاصّه (kháṣṣh), انسان (insán), از (iz), موجودات (mújúdát), باین (báyn), خلع (khlʿ), تخصیص (tkhṣíṣ), یافته (yáfth), باین (báyn), شرافت (shráft) as “To a supreme degree, of man, among, all created things, the robe, singled out, the glory”
SE rendered از (iz), موجودات (mújúdát), باین (báyn), خلع (khlʿ), تخصیص (tkhṣíṣ), یافته (yáfth), باین (báyn), شرافت (shráft), ممتاز (mmtáz), گشته (gshth), چنانچه (chnánchh) as “among, all created things, the robe, singled out, the glory, distinction, hath been, For”
This form usually rendered as “distinguished”, “free”, “may” (8 occurrences)
SE rendered الهی (al-hí), از (iz), مظاهر (mẓáhr), انسانی (insání), بنحو (bnḥú), اکمل (ikml), اشرف (ishrf), ظاهر (ẓáhr), هویداست (húydást) as “of God, revealed, to a degree”
SE expanded to “are applicable to”
SE expanded to “is My mystery”
SE expanded to “Manifold are the verses”
7 occurrences in corpus
This form usually rendered as “indicate”, “indicateth”, “bear” (19 occurrences)
SE rendered سرّه (srrh), آیات (áyát), متواتره (mtúátrh), مدلّ (mdll), مشعر (mshʿr), بر (br), مطلب (mṭlb), رقیق (rqíq), لطیف (lṭíf) as “am his mystery.”, Manifold are the verses, repeatedly, testimony, most subtle and lofty theme”
SE rendered آیات (áyát), متواتره (mtúátrh), مدلّ (mdll), مشعر (mshʿr), بر (br), مطلب (mṭlb), رقیق (rqíq), لطیف (lṭíf), جمیع (jmíʿ) as “Manifold are the verses, repeatedly, testimony, most subtle and lofty theme, all”
SE expanded to “most subtle and lofty theme”
SE rendered مدلّ (mdll), مشعر (mshʿr), بر (br), مطلب (mṭlb), رقیق (rqíq), لطیف (lṭíf), جمیع (jmíʿ), کتب (ktb) as “testimony, most subtle and lofty theme, all, the Heavenly Books”
SE rendered مدلّ (mdll), مشعر (mshʿr), بر (br), مطلب (mṭlb), رقیق (rqíq), لطیف (lṭíf), جمیع (jmíʿ), کتب (ktb), سماویّه (smáwíwh), صحف (ṣḥf) as “testimony, most subtle and lofty theme, all, the Heavenly Books, the Holy Scriptures”
SE rendered جمیع (jmíʿ), کتب (ktb), سماویّه (smáwíwh), صحف (ṣḥf), الهیّه (al-híhh), مسطور (msṭúr), مذکور (mdhkúr), چنانچه (chnánchh), میفرماید (mífrmáyd) as “all, the Heavenly Books, the Holy Scriptures, Even as, He hath revealed”
SE rendered صحف (ṣḥf), الهیّه (al-híhh), مسطور (msṭúr), مذکور (mdhkúr), چنانچه (chnánchh), میفرماید (mífrmáyd), ﴿سَنُرِیهِمْ (﴿sanuríhim) as “the Holy Scriptures, Even as, He hath revealed, “We will surely show”
SE expanded to ““We will surely show”
SE expanded to “in the world”
SE rendered وَفِي (wafí), أَنْفُسِهِمْ﴾، (ʾanfusihim﴾،), مقام (mqám), دیگر (dígr), میفرماید (mífrmáyd), ﴿وَفِي (﴿wafí), أَنْفُسِکُمْ (ʾanfusikum) as ““And also in, themselves.”, other, Again He saith, your own selves”
SE expanded to “will ye not, then, behold”
SE expanded to “be ye not like”
SE rendered سلطان (slṭán), بقا (bqá), روح (rúḥ), سرادق (srádq), العمآء (al-ʿmáʾ), فداه (fdáh), میفرماید (mífrmáyd), عرف (ʿrf), نفسه (nfsh) as “the eternal King, — may, the souls, the mystic Tabernacle, sacrifice, hath spoken, hath known, himself.””