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Kitáb-i-Íqán — §136

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 136 of 291.

Source (Persian)

حال اگر بر حسب ظاهر تفسير کنيد اين آيه هيچ در حقّ اوليای خدا و جنود او بر حسب ظاهر صادق نمی آيد چه که آن حضرت که جنديّتش مثل شمس لائح و واضح است در نهايت مغلوبيّت و مظلوميّت در ارض طفّ کأس شهادت را نوشيدند. و همچنين در آيه مبارکه که می فرمايد: "يُريدُونَ اَن يُطفِئوا نُورَاللّهِ بِاَفوَاهِهِم و يَأبَی اللّهُ إلّا اَن يُتِمَّ نُورَهُ ولوکَرِهَ الکافِرُونَ، " اگر بر ظاهر ملکی تفسير شود هرگز موافق نيايد زيرا که هميشه انوار الهی را بر حسب ظاهر اطفاء نمودند و سراج های صمدانی را خاموش کردند. مع ذلک غلبه از کجا ظاهر می شود و منع در آيه شريفه که می فرمايد: "وَ يَأبَی اللّهُ إلّا اَن يُتِمَّ نُورَه " چه معنی دارد؟ چنانچه ملاحظه شد جميع انوار از دست مشرکين در محلّ امنی نياسودند و شربت راحتی نياشاميدند. و مظلوميّت اين انوار به قسمی بود که هرنفسی بر آن جواهر وجود وارد می آورد آنچه را اراده می نمود چنانچه همه را احصاء و ادراک نمودند. مع ذلک چگونه اين مردم از عهده معانی و بيان اين کلمات الهی و آيات عزّ صمدانی بر می آيند؟

Shoghi Effendi Translation

Were the verseAnd verily Our host shall conquer” to be literally interpreted, it is evident that it would in no wise be applicable to the chosen Ones of God and His hosts, inasmuch as Husayn, whose heroism was manifest as the sun, crushed and subjugated, quaffed at last the cup of martyrdom in Karbilá, the land of Táff. Similarly, the sacred verse “Fain would they put out God’s light with their mouths: But God hath willed to perfect His light, albeit the infidels abhor it.” Were it to be literally interpreted it would never correspond with the truth. For in every age the light of God hath, to outward seeming, been quenched by the peoples of the earth, and the Lamps of God extinguished by them. How then could the ascendancy of the sovereignty of these Lamps be explained? What could the potency of God’s will to “perfect His light” signify? As hath already been witnessed, so great was the enmity of the infidels, that none of these divine Luminaries ever found a place for shelter, or tasted of the cup of tranquillity. So heavily were they oppressed, that the least of men inflicted upon these Essences of being whatsoever he listed. These sufferings have been observed and measured by the people. How, therefore, can such people be capable of understanding and expounding these words of God, these verses of everlasting glory?

Translation Notes

حسب
ḥsb ḥ-s-b

literal: according to; according

SE rendered حال (ḥál)بر (br)حسب (ḥsb)ظاهر (ẓáhr)تفسير (tfsír)کنيد (kníd)آيه (áyh)هيچ (hích) as “Were, upon, literally, interpreted, hath, in no wise”

هيچ
hích h-y-ch “any”

literal: any

5 occurrences in corpus

خدا
khdá kh-d-ʾ “god”

literal: God

3 occurrences in corpus

صادق
ṣádq ṣ-d-q

literal: truth; truthful; true

SE rendered خدا (khdá)جنود (jnúd)بر (br)حسب (ḥsb)ظاهر (ẓáhr)صادق (ṣádq)نمی (nmí)آيد (áyd)چه (chh)حضرت (ḥḍrt)جنديّتش (jndídtsh) as “God, hosts, be applicable, Husayn, heroism”

نمی
nmí n-h-y

literal: end; ended; utmost

SE rendered جنود (jnúd)بر (br)حسب (ḥsb)ظاهر (ẓáhr)صادق (ṣádq)نمی (nmí)آيد (áyd)چه (chh)حضرت (ḥḍrt)جنديّتش (jndídtsh) as “hosts, be applicable, Husayn, heroism”

end 16% forbidden 12% ended 12% infinite 12% highest 12% forbiddeth 8% most 8% utmost 8% last 8% unnumbered 4%
چه
chh ch-h

literal: what; what/for; whatsoever, that which

SE rendered بر (br)حسب (ḥsb)ظاهر (ẓáhr)صادق (ṣádq)نمی (nmí)آيد (áyd)چه (chh)حضرت (ḥḍrt)جنديّتش (jndídtsh)مثل (mthl)شمس (shms) as “be applicable, Husayn, heroism, sun”

what 50% whatsoever 50%
مثل
mthl m-th-l

literal: like; likeness; example

SE rendered آيد (áyd)چه (chh)حضرت (ḥḍrt)جنديّتش (jndídtsh)مثل (mthl)شمس (shms)لائح (láʾḥ)واضح (wáḍḥ)نهايت (nháyt) as “be applicable, Husayn, heroism, sun, was manifest, at last”

consider 20% such 15% even 15% like 11% same 9% instance 9% similar 7% what 6% equal 4% likened 4%
لائح
láʾḥ l-w-ḥ

literal: tablet; tablets; allusion

SE rendered حضرت (ḥḍrt)جنديّتش (jndídtsh)مثل (mthl)شمس (shms)لائح (láʾḥ)واضح (wáḍḥ)نهايت (nháyt)مغلوبيّت (mghlúbíbt) as “Husayn, heroism, sun, was manifest, at last, crushed and subjugated”

می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered نوشيدند (núshídnd)همچنين (hmchnín)آيه (áyh)مبارکه (mbárkh)می (mí)فرمايد (frmáyd)يُريدُونَ (yurídún)يُطفِئوا (yuṭfiʾúá) as “quaffed, Similarly, verse, sacred, he, will, put out”

3 occurrences in corpus

بِاَفوَاهِهِم
biáafwáhihim f-w-h “with their mouths”

literal: mouth; mouths

SE expanded to “with their mouths”

11 occurrences in corpus

ولوکَرِهَ
wlúkarih k-r-h “stop” Distinctive

literal: deaf; abhor; even if they dislike

This form usually rendered as “albeit” (1 occurrences)

stop 50% abhorreth 25% albeit 25%
ملکی
mlkí m-l-k

literal: kingdom; king; owner

SE rendered الکافِرُونَ، (al-káfirúna،)بر (br)ظاهر (ẓáhr)ملکی (mlkí)تفسير (tfsír)هرگز (hrgz)موافق (múáfq) as “it.”, literally, interpreted, never, correspond”

نيايد
níáyd ʾ-m-d

literal: come; came; to come

SE rendered تفسير (tfsír)هرگز (hrgz)موافق (múáfq)نيايد (níáyd)زيرا (zírá)هميشه (hmíshh)انوار (inúár)الهی (al-hí) as “interpreted, never, correspond, inasmuch as, in every age, light, God”

exist 33% manifest 33% attain 33%
های
háy null

literal: and; that; in

SE rendered ظاهر (ẓáhr)اطفاء (iṭfáʾ)نمودند (nmúdnd)سراج (sráj)های (háy)صمدانی (ṣmdání)خاموش (khámúsh)کردند (krdnd) as “to outward seeming, quenched, been, Lamps, God, extinguished, hath”

کجا
kjá k-j-ʾ “how”

literal: where

2 occurrences in corpus

دست
dst d-s-t

literal: hand; hands; to hand

SE rendered ملاحظه (mláḥẓh)جميع (jmíʿ)انوار (inúár)از (iz)دست (dst)مشرکين (mshrkín)محلّ (mḥll)امنی (imní) as “witnessed, these, Luminaries, by, infidels, place, for shelter”

hands 35% hand 31% into 8% allowed 4% clutches 4% claws 4% within 4% unto 4% grip 4% hands!” 4%
نياسودند
níásúdnd ʾ-s-w

literal: rest

SE rendered از (iz)دست (dst)مشرکين (mshrkín)محلّ (mḥll)امنی (imní)نياسودند (níásúdnd)شربت (shrbt)راحتی (ráḥtí) as “by, infidels, place, for shelter, cup, tranquillity”

1 occurrence in corpus

آورد
áwrd ʾ-w-r

literal: to bring; bring; brought

SE rendered هرنفسی (hrnfsí)بر (br)جواهر (júáhr)وجود (wjúd)وارد (wárd)می (mí)آورد (áwrd)آنچه (ánchh) as “the least of men, Essences, being, inflicted, whatsoever”

saying 33% give 33% call 33%
نمود
nmúd n-m-ʾ

literal: make

SE rendered وارد (wárd)می (mí)آورد (áwrd)آنچه (ánchh)اراده (irádh)می (mí)نمود (nmúd)چنانچه (chnánchh)همه (hmh)احصاء (iḥṣáʾ)ادراک (idrák) as “inflicted, whatsoever, measured”

hath 25% chose 13% had 13% have 13% shed 6% aloud 6% dust 6% offered 6% withheld 6% proceeded 6%
همه
hmh h-m-h

literal: all; every/all

SE rendered آنچه (ánchh)اراده (irádh)می (mí)نمود (nmúd)چنانچه (chnánchh)همه (hmh)احصاء (iḥṣáʾ)ادراک (idrák)نمودند (nmúdnd) as “whatsoever, measured, observed”

all 63% every 16% each 5% whole 5% actuated 5% such 5%
احصاء
iḥṣáʾ ḥ-ṣ-y

literal: counted; enumeration; enumeration/counting

SE rendered احصاء (iḥṣáʾ)ادراک (idrák)نمودند (nmúdnd)چگونه (chgúnh) as “measured, observed, How”

Source: Bahá'u'lláh, Kitáb-i-Íqán

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