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Kitáb-i-Íqán — §93

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 93 of 291.

Source (Persian)

اين يک موضع بود که ذکر شد. و در اين مقام مقصود از تحريف نه چنان است که اين همج رعاع فهم نمودهاند چنانچه بعضی می گويند که علمای يهود و نصاری آياتی را که در وصف طلعت محمّديّه بود از کتاب محو نمودند و مخالف آن را ثبت کردند. اين قول نهايت بی معنی و بی اصل است. آيا می شود کسی که معتقد به کتابی گشته و من عنداللّه دانسته آن را محو نمايد؟ و از اين گذشته، تورات در همه روی ارض بود، منحصر به مکّه و مدينه نبود که بتوانند تغيير دهند و يا تبديل نمايند. بلکه مقصود از تحريف همين است که اليوم جميع علمای فرقان به آن مشغولند، و آن تفسير و معنی نمودن کتاب است بر هوی و ميل خود. و چون يهود در زمان آن حضرت آيات تورات را که مدلّ بر ظهور حضرت بود به هوای خود تفسير نمودند و به بيان آن حضرت راضی نشدند لهذا حکم تحريف درباره آنها صدور يافت. چنانچه اليوم مشهود است که چگونه تحريف نمودند امّت فرقان آيات کتاب را در علامات ظهور، چنانچه مشهود است به ميل و هوای خود تفسير می نمايند.

Shoghi Effendi Translation

This is one of the instances that have been referred to. Verily by “perverting” the text is not meant that which these foolish and abject souls have fancied, even as some maintain that Jewish and Christian divines have effaced from the Book such verses as extol and magnify the countenance of Muhammad, and instead thereof have inserted the contrary. How utterly vain and false are these words! Can a man who believeth in a book, and deemeth it to be inspired by God, mutilate it? Moreover, the Pentateuch had been spread over the surface of the earth, and was not confined to Mecca and Medina, so that they could privily corrupt and pervert its text. Nay, rather, by corruption of the text is meant that in which all Muslim divines are engaged today, that is the interpretation of God’s holy Book in accordance with their idle imaginings and vain desires. And as the Jews, in the time of Muhammad, interpreted those verses of the Pentateuch, that referred to His Manifestation, after their own fancy, and refused to be satisfied with His holy utterance, the charge of “perverting” the text was therefore pronounced against them. Likewise, it is clear, how in this day, the people of the Qur’án have perverted the text of God’s holy Book, concerning the signs of the expected Manifestation, and interpreted it according to their inclination and desires.

Translation Notes

مقام
mqám q-w-m

literal: station; place

SE rendered موضع (múḍʿ)ذکر (dhkr)مقام (mqám)مقصود (mqṣúd)از (iz)تحريف (tḥríf)نه (nh)چنان (chnán) as “instances, referred, meant, “perverting”, not”

station 55% connection 12% place 6% most 5% seat 5% such 5% spot 3% another 3% court 2% instance 2%
از
iz ʾ-z

literal: from

SE rendered ذکر (dhkr)مقام (mqám)مقصود (mqṣúd)از (iz)تحريف (tḥríf)نه (nh)چنان (chnán)همج (hmj) as “referred, meant, “perverting”, not, foolish”

23 occurrences in corpus

نه

literal: end; ended; utmost

SE rendered مقام (mqám)مقصود (mqṣúd)از (iz)تحريف (tḥríf)نه (nh)چنان (chnán)همج (hmj)رعاع (rʿáʿ)فهم (fhm) as “meant, “perverting”, not, foolish, abject, souls have”

end 16% forbidden 12% ended 12% infinite 12% highest 12% forbiddeth 8% most 8% utmost 8% last 8% unnumbered 4%
چنان
chnán ch-n-ʾ

literal: as; just-as; just as, as

SE rendered مقام (mqám)مقصود (mqṣúd)از (iz)تحريف (tḥríf)نه (nh)چنان (chnán)همج (hmj)رعاع (rʿáʿ)فهم (fhm)نمودهاند (nmúdhánd) as “meant, “perverting”, not, foolish, abject, souls have, fancied”

how 33% concerning 33% even 33%
می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered رعاع (rʿáʿ)فهم (fhm)نمودهاند (nmúdhánd)چنانچه (chnánchh)بعضی (bʿḍí)می (mí)گويند (gúynd)علمای (ʿlmáy)يهود (yhúd)نصاری (nṣárí) as “abject, souls have, fancied, even as, some, maintain, divines, Jewish, Christian”

3 occurrences in corpus

ثبت
thbt th-b-t

literal: established; establish

SE rendered کتاب (ktáb)محو (mḥú)نمودند (nmúdnd)مخالف (mkhálf)ثبت (thbt)کردند (krdnd)قول (qúl)نهايت (nháyt)بی (bí)معنی (mʿní) as “Book, effaced, have inserted, contrary, words, How utterly, vain”

کردند
krdnd k-r-d

literal: do; to do

SE rendered محو (mḥú)نمودند (nmúdnd)مخالف (mkhálf)ثبت (thbt)کردند (krdnd)قول (qúl)نهايت (nháyt)بی (bí)معنی (mʿní) as “effaced, have inserted, contrary, words, How utterly, vain”

ordered 13% done 13% acted 13% made 13% proved 13% offered 13% proceeded 13% acquiesced 13%
بی
b-y

literal: without; is; to

SE rendered قول (qúl)نهايت (nháyt)بی (bí)معنی (mʿní)بی (bí)اصل (iṣl)آيا (áyá) as “words, How utterly, vain, false, signs”

5 occurrences in corpus

گذشته،
gdhshth، g-dh-r

literal: pass; place; passed

SE rendered محو (mḥú)نمايد؟ (nmáyd؟)از (iz)گذشته، (gdhshth،)تورات (túrát)همه (hmh)روی (rúy)ارض (irḍ) as “mutilate, Pentateuch, over the surface, earth”

have 25% past 13% renounced 13% before 13% ended 13% beside 13% abandoned 13%
تورات
túrát t-w-r “second”

literal: Torah; time; Torah, Pentateuch

second 50% again 50%
همه
hmh h-m-h

literal: all; every/all

SE rendered تورات (túrát)همه (hmh)روی (rúy)ارض (irḍ)منحصر (mnḥṣr)مکّه (mkkh) as “Pentateuch, over the surface, earth, confined, Mecca”

all 63% every 16% each 5% whole 5% actuated 5% such 5%
نبود
nbúd b-w-d “is”

literal: be; is; to be

SE rendered منحصر (mnḥṣr)مکّه (mkkh)مدينه (mdính)نبود (nbúd)بتوانند (btúánnd)تغيير (tghíyr) as “confined, Mecca, Medina, not, could, corrupt”

hath 22% have 17% had 11% never 11% can 11% played 6% remained 6% accounted 6% neither 6% devoid 6%
دهند
dhnd d-h

literal: give; to give; given

SE rendered مدينه (mdính)نبود (nbúd)بتوانند (btúánnd)تغيير (tghíyr)دهند (dhnd)تبديل (tbdíl)نمايند (nmáynd)بلکه (blkh)مقصود (mqṣúd) as “Medina, not, could, corrupt, pervert, its text., Nay, rather, meant”

hurled 20% listen 20% sentence 20% condemned 20% bear 20%
همين

literal: guardian; guardian/protector; guardian, protector

SE rendered نمايند (nmáynd)بلکه (blkh)مقصود (mqṣúd)از (iz)تحريف (tḥríf)همين (hmín)اليوم (al-yúm)جميع (jmíʿ)علمای (ʿlmáy)فرقان (frqán) as “its text., Nay, rather, meant, corruption, that, today, all, divines, Qur’án”

بر
br b-r-r

literal: on; on, upon; upon

SE rendered تفسير (tfsír)معنی (mʿní)نمودن (nmúdn)کتاب (ktáb)بر (br)هوی (húy)ميل (míl)چون (chún)يهود (yhúd) as “interpretation, vain, they, Book, idle imaginings, as, Jews”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
ميل

literal: inclination; inclination, desire; inclination/desire

5 occurrences in corpus

چون
chún ch-w-n “as”

literal: when; as

SE rendered کتاب (ktáb)بر (br)هوی (húy)ميل (míl)چون (chún)يهود (yhúd)زمان (zmán)حضرت (ḥḍrt)آيات (áyát) as “Book, idle imaginings, as, Jews, time, Muhammad, verses”

“when 20% inasmuch 20% soon 20% “inasmuch 20% even 20%
درباره
drbárh d-r-b

literal: door; concerning, about; about, concerning

SE rendered راضی (ráḍí)نشدند (nshdnd)لهذا (lhdhá)حکم (ḥkm)تحريف (tḥríf)درباره (drbárh)آنها (ánhá)صدور (ṣdúr)يافت (yáft)چنانچه (chnánchh)اليوم (al-yúm) as “refused to be satisfied, was, therefore, charge, “perverting”, pronounced against them, Likewise, it, in this day”

3 occurrences in corpus

صدور
ṣdúr ṣ-d-r

literal: breast

SE rendered لهذا (lhdhá)حکم (ḥkm)تحريف (tḥríf)درباره (drbárh)آنها (ánhá)صدور (ṣdúr)يافت (yáft)چنانچه (chnánchh)اليوم (al-yúm)مشهود (mshhúd) as “therefore, charge, “perverting”, pronounced against them, Likewise, it, in this day, clear”

يافت
yáft y-f-t

literal: found

SE rendered حکم (ḥkm)تحريف (tḥríf)درباره (drbárh)آنها (ánhá)صدور (ṣdúr)يافت (yáft)چنانچه (chnánchh)اليوم (al-yúm)مشهود (mshhúd) as “charge, “perverting”, pronounced against them, Likewise, it, in this day, clear”

entered 25% found 25% last 25% have 25%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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