Kitáb-i-Íqán — §93
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 93 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “instances”, “another” (2 occurrences)
This form usually rendered as “remembrance”, “mention”, “praise” (252 occurrences)
SE rendered موضع (múḍʿ), ذکر (dhkr), مقام (mqám), مقصود (mqṣúd), از (iz), تحريف (tḥríf), نه (nh), چنان (chnán) as “instances, referred, meant, “perverting”, not”
SE rendered ذکر (dhkr), مقام (mqám), مقصود (mqṣúd), از (iz), تحريف (tḥríf), نه (nh), چنان (chnán), همج (hmj) as “referred, meant, “perverting”, not, foolish”
23 occurrences in corpus
SE rendered مقام (mqám), مقصود (mqṣúd), از (iz), تحريف (tḥríf), نه (nh), چنان (chnán), همج (hmj), رعاع (rʿáʿ), فهم (fhm) as “meant, “perverting”, not, foolish, abject, souls have”
SE rendered مقام (mqám), مقصود (mqṣúd), از (iz), تحريف (tḥríf), نه (nh), چنان (chnán), همج (hmj), رعاع (rʿáʿ), فهم (fhm), نمودهاند (nmúdhánd) as “meant, “perverting”, not, foolish, abject, souls have, fancied”
SE rendered رعاع (rʿáʿ), فهم (fhm), نمودهاند (nmúdhánd), چنانچه (chnánchh), بعضی (bʿḍí), می (mí), گويند (gúynd), علمای (ʿlmáy), يهود (yhúd), نصاری (nṣárí) as “abject, souls have, fancied, even as, some, maintain, divines, Jewish, Christian”
3 occurrences in corpus
This form usually rendered as “christians”, “christian” (3 occurrences)
This form usually rendered as “description”, “praise”, “describing” (33 occurrences)
SE rendered کتاب (ktáb), محو (mḥú), نمودند (nmúdnd), مخالف (mkhálf), ثبت (thbt), کردند (krdnd), قول (qúl), نهايت (nháyt), بی (bí), معنی (mʿní) as “Book, effaced, have inserted, contrary, words, How utterly, vain”
SE rendered محو (mḥú), نمودند (nmúdnd), مخالف (mkhálf), ثبت (thbt), کردند (krdnd), قول (qúl), نهايت (nháyt), بی (bí), معنی (mʿní) as “effaced, have inserted, contrary, words, How utterly, vain”
SE rendered قول (qúl), نهايت (nháyt), بی (bí), معنی (mʿní), بی (bí), اصل (iṣl), آيا (áyá) as “words, How utterly, vain, false, signs”
5 occurrences in corpus
This form usually rendered as “meaning”, “true”, “significance” (22 occurrences)
This form usually rendered as “bear”, “believeth” (2 occurrences)
This form usually rendered as “hath”, “made”, “returned” (82 occurrences)
SE expanded to “inspired by God”
This form usually rendered as “may”, “should”, “quench” (91 occurrences)
SE rendered محو (mḥú), نمايد؟ (nmáyd؟), از (iz), گذشته، (gdhshth،), تورات (túrát), همه (hmh), روی (rúy), ارض (irḍ) as “mutilate, Pentateuch, over the surface, earth”
SE rendered تورات (túrát), همه (hmh), روی (rúy), ارض (irḍ), منحصر (mnḥṣr), مکّه (mkkh) as “Pentateuch, over the surface, earth, confined, Mecca”
This form usually rendered as “scornfully”, “over” (10 occurrences)
SE rendered منحصر (mnḥṣr), مکّه (mkkh), مدينه (mdính), نبود (nbúd), بتوانند (btúánnd), تغيير (tghíyr) as “confined, Mecca, Medina, not, could, corrupt”
This form usually rendered as “could” (1 occurrences)
This form usually rendered as “transformation”, “alter”, “changed” (10 occurrences)
SE rendered مدينه (mdính), نبود (nbúd), بتوانند (btúánnd), تغيير (tghíyr), دهند (dhnd), تبديل (tbdíl), نمايند (nmáynd), بلکه (blkh), مقصود (mqṣúd) as “Medina, not, could, corrupt, pervert, its text., Nay, rather, meant”
SE rendered نمايند (nmáynd), بلکه (blkh), مقصود (mqṣúd), از (iz), تحريف (tḥríf), همين (hmín), اليوم (al-yúm), جميع (jmíʿ), علمای (ʿlmáy), فرقان (frqán) as “its text., Nay, rather, meant, corruption, that, today, all, divines, Qur’án”
This form usually rendered as “occupied”, “busied”, “observances” (9 occurrences)
SE rendered تفسير (tfsír), معنی (mʿní), نمودن (nmúdn), کتاب (ktáb), بر (br), هوی (húy), ميل (míl), چون (chún), يهود (yhúd) as “interpretation, vain, they, Book, idle imaginings, as, Jews”
5 occurrences in corpus
SE rendered کتاب (ktáb), بر (br), هوی (húy), ميل (míl), چون (chún), يهود (yhúd), زمان (zmán), حضرت (ḥḍrt), آيات (áyát) as “Book, idle imaginings, as, Jews, time, Muhammad, verses”
This form usually rendered as “indicate”, “indicateth”, “bear” (19 occurrences)
This form usually rendered as “pleased”, “"they”, “name” (8 occurrences)
This form usually rendered as “refuse” (5 occurrences)
SE rendered راضی (ráḍí), نشدند (nshdnd), لهذا (lhdhá), حکم (ḥkm), تحريف (tḥríf), درباره (drbárh), آنها (ánhá), صدور (ṣdúr), يافت (yáft), چنانچه (chnánchh), اليوم (al-yúm) as “refused to be satisfied, was, therefore, charge, “perverting”, pronounced against them, Likewise, it, in this day”
3 occurrences in corpus
SE rendered لهذا (lhdhá), حکم (ḥkm), تحريف (tḥríf), درباره (drbárh), آنها (ánhá), صدور (ṣdúr), يافت (yáft), چنانچه (chnánchh), اليوم (al-yúm), مشهود (mshhúd) as “therefore, charge, “perverting”, pronounced against them, Likewise, it, in this day, clear”
SE rendered حکم (ḥkm), تحريف (tḥríf), درباره (drbárh), آنها (ánhá), صدور (ṣdúr), يافت (yáft), چنانچه (chnánchh), اليوم (al-yúm), مشهود (mshhúd) as “charge, “perverting”, pronounced against them, Likewise, it, in this day, clear”
This form usually rendered as “manifest”, “evident”, “visible” (68 occurrences)
SE expanded to “people of the”