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Epistle to the Son of the Wolf — §189

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 189 of 268.

Source (Persian)

و در کتاب اقدس نازل قل يا معشر العلماء لا تزنوا کتاب اللّه بما عندکم من القواعد و العلوم انّه لقسطاس الحقّ بين الخلق قد يوزن ما عند الامم بهذا القسطاس الاعظم و انّه بنفسه لو انتم تعلمون * تبکی عليکم عين عنايتی لانّکم ما عرفتم الّذی دعوتموه فی العشیِّ و الاشراق و فی کلّ اصيل و بکور * توجّهوا يا قوم بوجوه بيضاء و قلوب نوراء الی البقعة المبارکة الحمراء الّتی فيها تنادی سدرة المنتهی انّه لا اله الّا انا المهيمن القيّوم * يا معشر العلماء فی ايران هل يقدر احدٌ منکم ان يستنّ معی فی ميدان المکاشفة و العرفان او يجول فی مضمار الحکمة و التّبيان؟ لا و ربّی الرّحمن کلّ من عليها فان و هذا وجه ربّکم العزيز المحبوب * يا قوم انّا قدّرنا العلوم لعرفان المعلوم و انتم احتجبتم بها عن مشرقها الّذی به ظهر کلّ امر مکنون * قل هذه سماء فيها کنز امّ الکتاب لو انتم تعلمون * هذا لهو الّذی به صاحت الصّخرة و نادت السّدرة علی الطّور المرتفع علی الارض المبارکة الملک للّه الملک العزيز الودود * انّا ما دخلنا المدارس و ما طالعنا المباحث اسمعوا ما يدعوکم به هذا الامّیّ الی اللّه الابدیّ انّه خير لکم عمّا کنز فی الارض لو انتم تفقهون * انّ الّذی يؤوّل ما نزّل من سماء الوحی و يخرجه عن الظّاهر انّه ممّن حرّف کلمة اللّه العليا و کان من الاخسرين فی کتاب مبين *

Shoghi Effendi Translation

In the Kitáb-i-Aqdas (Most Holy Book) the following hath been revealed: "Say: O leaders of religion! Weigh not the Book of God with such standards and sciences as are current amongst you, for the Book itself is the unerring Balance established amongst men. In this most perfect Balance whatsoever the peoples and kindreds possess must be weighed, while the measure of its weight should be tested according to its own standard, did ye but know it. The eye of My loving-kindness weepeth sore over you, inasmuch as ye have failed to recognize the One upon Whom ye have been calling in the daytime and in the night season, at even and at morn. Advance, O people, with snow-white faces and radiant hearts, unto the blest and crimson Spot, wherein the Tree beyond which there is no passing is calling: ‘Verily, there is none other God beside Me, the Omnipotent Protector, the Self-Subsisting!' O ye leaders of religion in Persia! Who is the man amongst you that can rival Me in vision or insight? Where is he to be found that dareth to claim to be My equal in utterance or wisdom? No, by My Lord, the All-Merciful! All on the earth shall pass away; and this is the face of your Lord, the Almighty, the Well-Beloved. We have decreed, O people, that the highest and last end of all learning be the recognition of Him Who is the Object of all knowledge; and yet behold how ye have allowed your learning to shut you out, as by a veil, from Him Who is the Dayspring of this Light, through Whom every hidden thing hath been revealed. Say: This, verily, is the heaven in which the Mother Book is treasured, could ye but comprehend it. He it is Who hath caused the Rock to shout, and the Burning Bush to lift up its voice upon the Mount rising above the Holy Land, and proclaim: ‘The Kingdom is God's, the sovereign Lord of all, the All-Powerful, the Loving!' We have not entered any school, nor read any of your dissertations. Incline your ears to the words of this unlettered One, wherewith He summoneth you unto God, the Ever-Abiding. Better is this for you than all the treasures of the earth, could ye but comprehend it. Whoso interpreteth what hath been sent down from the heaven of Revelation, and altereth its evident meaning, he, verily, is of them that have perverted the Sublime Word of God, and is of the lost ones in the Lucid Book."

Translation Notes

الحقّ
al-ḥqq ḥ-q-q

literal: truth; true; right

SE rendered القواعد (al-qúáʿd), العلوم (al-ʿlúm), لقسطاس (lqsṭás), الحقّ (al-ḥqq), الخلق (al-khlq), يوزن (yúzn) as “standards, and sciences, unerring Balance, men, weighed”

god 29% truth 29% one 20% true 8% who 6% through 3% eternal 3% right 1% unto 1% righteousness 1%
الاعظم
al-áʿẓm ʿ-ẓ-m

literal: greatest; great; greatness

SE rendered الامم (al-ámm), بهذا (bhdhá), القسطاس (al-qsṭás), الاعظم (al-áʿẓm), بنفسه (bnfsh), لو (lú), تعلمون (tʿlmún) as “peoples and kindreds, In this, most perfect Balance, its own standard, did ye, but know”

بيضاء
bíḍáʾ b-y-ḍ

literal: white; whiteness; become white

SE rendered بکور (bkúr), توجّهوا (tújjhúá), قوم (qúm), بوجوه (bújúh), بيضاء (bíḍáʾ), قلوب (qlúb), نوراء (núráʾ), البقعة (al-bqʿh), المبارکة (al-mbárkh) as “at morn, Advance, people, with snow-white faces, radiant hearts, Light, Spot, blest”

ميدان
mídán m-y-d

literal: table; field; arena

SE rendered احدٌ (iḥdun), منکم (mnkm), يستنّ (ystnn), معی (mʿí), ميدان (mídán), المکاشفة (al-mkáshfh), العرفان (al-ʿrfán), يجول (yjúl) as “the man, amongst you, rival, Me, vision, insight, dareth to claim”

مضمار
mḍmár ḍ-m-r

literal: arena/racecourse

SE rendered المکاشفة (al-mkáshfh), العرفان (al-ʿrfán), يجول (yjúl), مضمار (mḍmár), الحکمة (al-ḥkmh), التّبيان؟ (at-tbíán؟), ربّی (rbbí) as “vision, insight, dareth to claim, wisdom, utterance or, by My Lord”

3 occurrences in corpus

الصّخرة
aṣ-ṣkhrh ṣ-kh-r

literal: rock

SE rendered لهو (lhú), صاحت (ṣáḥt), الصّخرة (aṣ-ṣkhrh), نادت (nádt), السّدرة (as-sdrh), الطّور (aṭ-ṭúr) as “he, caused the Rock, lift up its voice, Burning Bush, Mount rising above”

6 occurrences in corpus

المرتفع
al-mrtfʿ r-f-ʿ

literal: raise; raised; elevation

SE rendered نادت (nádt), السّدرة (as-sdrh), الطّور (aṭ-ṭúr), المرتفع (al-mrtfʿ), الارض (ar-rḍ), المبارکة (al-mbárkh), الملک (al-mlk) as “lift up its voice, Burning Bush, Mount rising above, Holy Land, Kingdom is God's”

raised 24% have 10% rising 10% stilled 10% did 10% hoisted 10% established 10% elevated 10% wept 5% break 5%
يؤوّل
yʾúʾl ʾ-w-l

literal: first; beginning; firstness

SE rendered لو (lú), تفقهون (tfqhún), يؤوّل (yʾúʾl), نزّل (nzzl), سماء (smáʾ), الوحی (al-wḥí), يخرجه (ykhrjh) as “could ye, but comprehend, hath been sent down, the heaven, Revelation, altereth”

first 38% world 14% beginning 13% primal 11% former 6% early 6% hath 6% old 3% “first” 3% one 2%
العليا
al-ʿlíá ʿ-l-w → “upon the”

literal: highest; exalted; high

SE rendered ممّن (mmmn), حرّف (ḥrrf), کلمة (klmh), اللّه (al-lh), العليا (al-ʿlíá), الاخسرين (al-ákhsrín), کتاب (ktáb) as “have perverted, Sublime Word, God, lost ones, the Lucid Book”

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

Model Translations by Shoghi Effendi

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50 ¶

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729 ¶

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The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

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The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

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Prayers and Meditations

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Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

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Tablet of Aḥmad

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Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

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5 ¶

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Tablet of the Holy Mariner

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Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

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Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

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59 ¶