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Kitáb-i-Íqán — §258

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 258 of 291.

Source (Persian)

و دليل و برهان ديگر که چون شمس بين دلائل مُشرق است استقامت آن جمال ازلی است بر امر الهی که با اينکه در سنّ شباب بودند و امری که مخالف کلّ اهل ارض از وضيع و شريف و غنيّ و فقير و عزيز و ذليل و سلطان و رعيّت بود با وجود اين قيام بر آن امر فرمود چنانچه کلّ استماع نمودند و از هيچ کس و هيچ نفس خوف ننمودند و اعتنا نفرمودند. آيا می شود اين، به غير امر الهی و مشيّت مثبته ربّانی؟ قسم به خدا که اگر کسی فکر و خيال چنين امری نمايد فی الفور هلاک شود. و اگر قلب های عالم را در قلبش جا دهی باز جسارت بر چنين امر مهمّ ننمايد مگر به اذن الهی باشد و قلبش متّصل به فيوضات رحمانی و نفسش مطمئنّ به عنايات ربّانی. آيا اين را به چه حمل می کنند؟ آيا به جنون نسبت می دهند چنانچه به انبيای قبل دادند و يا می گويند برای رياست ظاهره و جمع زخارف دنيای فانيه اين امور را متعرّض شدهاند؟

Shoghi Effendi Translation

Another proof and evidence of the truth of this Revelation, which amongst all other proofs shineth as the sun, is the constancy of the eternal Beauty in proclaiming the Faith of God. Though young and tender of age, and though the Cause He revealed was contrary to the desire of all the peoples of earth, both high and low, rich and poor, exalted and abased, king and subject, yet He arose and steadfastly proclaimed it. All have known and heard this. He was afraid of no one; He was regardless of consequences. Could such a thing be made manifest except through the power of a divine Revelation, and the potency of God’s invincible Will? By the righteousness of God! Were any one to entertain so great a Revelation in his heart, the thought of such a declaration would alone confound him! Were the hearts of all men to be crowded into his heart, he would still hesitate to venture upon so awful an enterprise. He could achieve it only by the permission of God, only if the channel of his heart were to be linked with the Source of divine grace, and his soul be assured of the unfailing sustenance of the Almighty. To what, We wonder, do they ascribe so great a daring? Do they accuse Him of folly as they accused the Prophets of old? Or do they maintain that His motive was none other than leadership and the acquisition of earthly riches?

Translation Notes

چون
chún ch-w-n “as”

literal: when; as

SE rendered دليل (dlíl)برهان (brhán)ديگر (dígr)چون (chún)شمس (shms)دلائل (dláʾl)مُشرق (mushrq)استقامت (istqámt) as “proof, evidence, other, as, sun, proofs, shineth, constancy”

“when 20% inasmuch 20% soon 20% “inasmuch 20% even 20%
شباب
shbáb sh-b-b “night” Distinctive

literal: night

This form usually rendered as “young” (1 occurrences)

night 50% young 50%
از
iz ʾ-z

literal: from

SE rendered امری (imrí)مخالف (mkhálf)اهل (ihl)ارض (irḍ)از (iz)وضيع (wḍíʿ)شريف (shríf)غنيّ (ghnín)فقير (fqír) as “Cause, contrary, peoples, earth, low, high, rich, poor”

23 occurrences in corpus

وجود
wjúd w-j-d

literal: existence; existent

SE rendered ذليل (dhlíl)سلطان (slṭán)رعيّت (rʿíʿt)وجود (wjúd)قيام (qíám)بر (br)امر (imr)فرمود (frmúd)چنانچه (chnánchh) as “abased, king, subject, arose, to, proclaimed, though”

هيچ
hích h-y-ch “any”

literal: any

5 occurrences in corpus

می
m-y-y “will”

literal: present continuous marker; continuous-marker

3 occurrences in corpus

خدا
khdá kh-d-ʾ “god”

literal: God

3 occurrences in corpus

الفور
al-fúr f-w-r “soon” Distinctive

literal: immediately

This form usually rendered as “immediately” (3 occurrences)

soon 50% immediately 50%
جا
j-ʾ-y “unto” Distinctive

literal: place

This form usually rendered as “crowded” (1 occurrences)

unto 33% crowded 33% performed 33%
دهی
dhí d-ʾ-d

literal: give; to give; given

SE rendered قلب (qlb)های (háy)عالم (ʿálm)قلبش (qlbsh)جا (já)دهی (dhí)باز (báz)جسارت (jsárt)بر (br)چنين (chnín)امر (imr) as “hearts, of all, men, heart, crowded into, still, hesitate, upon, so awful, enterprise”

hath 20% have 20% delivered 13% equity 7% allowed 7% laid 7% regarded 7% applicable 7% offer 7% accused 7%
مهمّ
mhmm h-m-m

literal: endeavor; effort; also

SE rendered جا (já)دهی (dhí)باز (báz)جسارت (jsárt)بر (br)چنين (chnín)امر (imr)مهمّ (mhmm)ننمايد (nnmáyd)مگر (mgr)اذن (idhn)الهی (al-hí)باشد (báshd) as “crowded into, still, hesitate, upon, so awful, enterprise, only, permission, divine, was”

رحمانی
rḥmání r-ḥ-m

literal: mercy; merciful

SE rendered باشد (báshd)قلبش (qlbsh)متّصل (mttṣl)فيوضات (fíwḍát)رحمانی (rḥmání)نفسش (nfssh)مطمئنّ (mṭmʾnn)عنايات (ʿnáyát) as “was, heart, linked, grace, soul, assured, sustenance”

چه
chh ch-h

literal: what; what/for; whatsoever, that which

SE rendered عنايات (ʿnáyát)ربّانی (rbbání)آيا (áyá)چه (chh)حمل (ḥml)می (mí)کنند؟ (knnd؟)آيا (áyá)جنون (jnún)نسبت (nsbt) as “sustenance, the Almighty, Do, ascribe, do, folly, accuse”

what 50% whatsoever 50%
برای
bráy b-r-y

literal: for

SE rendered انبيای (inbíáy)دادند (dádnd)می (mí)گويند (gúynd)برای (bráy)رياست (ríást)ظاهره (ẓáhrh)جمع (jmʿ)زخارف (zkhárf)دنيای (dníáy) as “Prophets, do they, maintain, leadership, revealed, acquisition, riches, earthly”

wherefore 50% light 50%
فانيه
fáníh f-n-y

literal: perish; perishing

SE rendered رياست (ríást)ظاهره (ẓáhrh)جمع (jmʿ)زخارف (zkhárf)دنيای (dníáy)فانيه (fáníh)امور (imúr)متعرّض (mtʿrrḍ)شدهاند؟ (shdhánd؟) as “leadership, revealed, acquisition, riches, earthly, was”

متعرّض
mtʿrrḍ ʿ-r-ḍ

literal: turn away; turning away; objection

SE rendered زخارف (zkhárf)دنيای (dníáy)فانيه (fáníh)امور (imúr)متعرّض (mtʿrrḍ)شدهاند؟ (shdhánd؟) as “riches, earthly, was”

Source: Bahá'u'lláh, Kitáb-i-Íqán

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