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Kitáb-i-Íqán — §257

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 257 of 291.

Source (Persian)

و ربّ اعلی، روح ما سواه فداه، بخصوص به جميع علمای هر بلدی توقيعی صادر فرمودهاند و مراتب اعراض و اغماض هر کدام را در توقيع او به تفصيل ذکر فرمودهاند "فَاعْتَبِرُوا يَا اُولِی الاَبصَارِ." و مقصود از آن ذکر، آن بود که مبادا اهل بيان در ظهور مستغاث فی القيامة الاُخری اعتراض نمايند که در ظهور بيان جمعی از علماء موقن گشتهاند و چرا در اين ظهور نشد و نعوذ باللّه متمسّک به اين گونه مزخرفات شوند و از جمال الهی محروم گردند. بلی، اين علماء که مذکور شد اکثری معروف نبودند و به فضل اللّه از رياست ظاهره و زخارف فانيه جميع مقدّس و منزّه بودهاند. ذلِکَ مِن فَضلِ اللّه، يُؤتيهِ مَن يَشاءُ.

Shoghi Effendi Translation

The Báb, the Lord, the most exalted—may the life of all be a sacrifice unto Him,—hath specifically revealed an Epistle unto the divines of every city, wherein He hath fully set forth the character of the denial and repudiation of each of them. “Wherefore, take ye good heed ye who are men of insight!” By His references to their opposition He intended to invalidate the objections which the people of the Bayán might raise in the day of the manifestation of “Mustagháth,” the day of the Latter Resurrection, claiming that, whereas in the Dispensation of the Bayán a number of divines have embraced the Faith, in this latter Revelation none of these hath recognized His claim. His purpose was to warn the people lest, God forbid, they cling to such foolish thoughts and deprive themselves of the divine Beauty. Yea, these divines to whom We have referred, were mostly unrenowned, and, by the grace of God they were all purged of earthly vanities and free from the trappings of leadership. “Such is the bounty of God; to whom He will He giveth it.”

Translation Notes

کدام
kdám k-d-m “each”

literal: which

3 occurrences in corpus

از
iz ʾ-z

literal: from

SE rendered اُولِی (úlí)الاَبصَارِ (al-áabṣár)مقصود (mqṣúd)از (iz)ذکر، (dhkr،)مبادا (mbádá)اهل (ihl) as “who are men, insight!”, purpose, references, lest, people”

23 occurrences in corpus

چرا
chrá ch-r-ʾ “why”

literal: why

3 occurrences in corpus

گونه
gúnh g-w-n “such”

literal: kind, type; kind; manner

9 occurrences in corpus

شوند
shúnd sh-w-d

literal: become; to become; became

SE rendered متمسّک (mtmssk)گونه (gúnh)مزخرفات (mzkhrfát)شوند (shúnd)از (iz)جمال (jmál)الهی (al-hí)محروم (mḥrúm)گردند (grdnd) as “cling, such, thoughts, Beauty, divine, deprive, themselves”

again 14% would 14% feed 14% unraveling 14% will 14% therein 14% intervening 14%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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