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Kitáb-i-Íqán — §13

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 13 of 291.

Source (Persian)

حال قدری در اين امورات تأمّل فرمائيد که چه سبب اين گونه اختلافات بوده که هر ظهور حقّی که در امکان از افق لامکان ظاهر می شد اين گونه فساد و اغتشاش و ظلم و انقلاب در اطراف عالم ظاهر و هويدا می گشت؟ با اينکه جميع انبياء در حين ظهور خود مردم را بشارت می دادند به نبيّ بعد و علامتی از برای ظهور بعد ذکر می فرمودند چنانچه در همه کتب مسطور است. با وجود طلب و انتظار ناس به مظاهر قدسيّه و ذکر علامات در کتب، چرا بايد اين گونه امور در عالم رو دهد که جميع انبياء و اصفياء را در هر عهد و عصر اين گونه ظلم و جبر و تعدّی نمايند؟ چنانچه می فرمايد: "اَفَکُلَّما جَاءَکُم رَسُولٌ بِمَا لا تَهوی اَنفُسُکُم استَکبَرتُم فَفَريقاً کذّبتُم وفَريقاً تَقتُلُونَ." می فرمايد هر زمان و عهد که آمد به سوی شما رسولی از جانب پروردگار به غير هوای نفس شما، تکبّر نموديد و موقن نشديد و گروهی از آن انبياء را تکذيب نموديد و گروهی را می کشتيد.

Shoghi Effendi Translation

And now, ponder upon these things. What could have caused such contention and conflict? Why is it that the advent of every true Manifestation of God hath been accompanied by such strife and tumult, by such tyranny and upheaval? This notwithstanding the fact that all the Prophets of God, whenever made manifest unto the peoples of the world, have invariably foretold the coming of yet another Prophet after them, and have established such signs as would herald the advent of the future Dispensation. To this the records of all sacred books bear witness. Why then is it that despite the expectation of men in their quest of the Manifestations of Holiness, and in spite of the signs recorded in the sacred books, such acts of violence, of oppression and cruelty, should have been perpetrated in every age and cycle against all the Prophets and chosen Ones of God? Even as He hath revealed: “As oft as an Apostle cometh unto you with that which your souls desire not, ye swell with pride, accusing some of being impostors and slaying others.”

Translation Notes

گونه
gúnh g-w-n “such”

literal: kind, type; kind; manner

9 occurrences in corpus

امکان
imkán m-k-n

literal: possibility; possible; possible things

SE rendered هر (hr)ظهور (ẓhúr)حقّی (ḥqqí)امکان (imkán)از (iz)افق (ifq)لامکان (lámkán)ظاهر (ẓáhr) as “every, Manifestation, true, advent”

all 39% creation 16% entire 10% contingent 10% world 6% created 6% every 3% eye 3% man 3% placeless 3%
از
iz ʾ-z

literal: from

SE rendered هر (hr)ظهور (ẓhúr)حقّی (ḥqqí)امکان (imkán)از (iz)افق (ifq)لامکان (lámkán)ظاهر (ẓáhr)می (mí)گونه (gúnh) as “every, Manifestation, true, advent, such”

23 occurrences in corpus

افق
ifq ʾ-f-q

literal: horizon; horizons; horizons/regions

SE rendered هر (hr)ظهور (ẓhúr)حقّی (ḥqqí)امکان (imkán)از (iz)افق (ifq)لامکان (lámkán)ظاهر (ẓáhr)می (mí)گونه (gúnh) as “every, Manifestation, true, advent, such”

horizon 67% dayspring 10% above 5% heaven 5% realm 5% orient 3% supreme 1% works 1% created 1% realms 1%
لامکان
lámkán m-k-n

literal: place

SE rendered ظهور (ẓhúr)حقّی (ḥqqí)امکان (imkán)از (iz)افق (ifq)لامکان (lámkán)ظاهر (ẓáhr)می (mí)گونه (gúnh)فساد (fsád) as “Manifestation, true, advent, such, strife”

earth 29% world 29% placeless 29% universe 14%
می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered امکان (imkán)از (iz)افق (ifq)لامکان (lámkán)ظاهر (ẓáhr)می (mí)گونه (gúnh)فساد (fsád)اغتشاش (ightshásh) as “advent, such, strife, tumult”

3 occurrences in corpus

اغتشاش
ightshásh gh-sh-sh “enwrapped” Distinctive

literal: turmoil, tumult

This form usually rendered as “tumult” (1 occurrences)

enwrapped 33% tumult 33% false 33%
اطراف
iṭráf ṭ-r-f

literal: side; regions; sides

SE rendered اغتشاش (ightshásh)ظلم (ẓlm)انقلاب (inqláb)اطراف (iṭráf)عالم (ʿálm)ظاهر (ẓáhr)هويدا (húydá)می (mí)گشت؟ (gsht؟) as “tumult, tyranny, upheaval, world, hath been, manifest, accompanied by”

side 25% places 13% regions 13% various 13% daytime 13% uttermost 13% everywhere 13%
اينکه

literal: this; where; these

SE rendered عالم (ʿálm)ظاهر (ẓáhr)هويدا (húydá)می (mí)گشت؟ (gsht؟)اينکه (iynkh)جميع (jmíʿ)انبياء (inbíáʾ)حين (ḥín) as “world, hath been, manifest, accompanied by, that, all, Prophets, whenever”

دادند
dádnd d-ʾ-d

literal: give; to give; given

SE rendered حين (ḥín)ظهور (ẓhúr)مردم (mrdm)بشارت (bshárt)می (mí)دادند (dádnd)نبيّ (nbíb)علامتی (ʿlámtí) as “whenever, the peoples, foretold, Prophet, signs”

delivered 17% regarded 17% offer 17% warned 17% announced 17% refuted 17%
برای
bráy b-r-y

literal: for

SE rendered نبيّ (nbíb)علامتی (ʿlámtí)از (iz)برای (bráy)ظهور (ẓhúr)ذکر (dhkr)می (mí)فرمودند (frmúdnd)چنانچه (chnánchh) as “Prophet, signs, as”

wherefore 50% light 50%
ذکر
dhkr dh-k-r

literal: mention; remembrance; mentioned

SE rendered علامتی (ʿlámtí)از (iz)برای (bráy)ظهور (ẓhúr)ذکر (dhkr)می (mí)فرمودند (frmúdnd)چنانچه (chnánchh)همه (hmh)کتب (ktb) as “signs, as, all, books”

انتظار
intẓár n-ẓ-r

literal: look; looking; view

SE rendered کتب (ktb)مسطور (msṭúr)وجود (wjúd)طلب (ṭlb)انتظار (intẓár)ناس (nás)مظاهر (mẓáhr)قدسيّه (qdsísh) as “books, records, being, expectation, men in their quest, Manifestations, Holiness”

چرا
chrá ch-r-ʾ “why”

literal: why

3 occurrences in corpus

رو
r-w-y

literal: face

SE rendered چرا (chrá)بايد (báyd)گونه (gúnh)امور (imúr)عالم (ʿálm)رو (rú)دهد (dhd)جميع (jmíʿ)انبياء (inbíáʾ)اصفياء (iṣfíáʾ) as “Why, should, such, acts, all, Prophets, chosen Ones”

دهد
dhd d-h

literal: give; to give; given

SE rendered بايد (báyd)گونه (gúnh)امور (imúr)عالم (ʿálm)رو (rú)دهد (dhd)جميع (jmíʿ)انبياء (inbíáʾ)اصفياء (iṣfíáʾ) as “should, such, acts, all, Prophets, chosen Ones”

زمان
zmán z-m-n

literal: time; time, era

SE rendered تَقتُلُونَ (taqtulún)می (mí)فرمايد (frmáyd)هر (hr)زمان (zmán)عهد (ʿhd)آمد (ámd) as “slaying, Dispensation, coming”

days 24% day 19% time 19% age 10% revolution 5% life 5% cycle 5% muhammad 5% eternity 5% things 5%
گروهی
grúhí g-r-w

literal: group; group, people; adhere

SE rendered گروهی (grúhí)از (iz)انبياء (inbíáʾ)تکذيب (tkdhíb) as “impostors”

Source: Bahá'u'lláh, Kitáb-i-Íqán

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