Epistle to the Son of the Wolf — §120
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 120 of 268.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE expanded to “things such as”
This form usually rendered as “acknowledged”, “confess”, “recognize” (23 occurrences)
SE rendered اقرار (iqrár), لوجه (lújh), اللّه (al-lh), تکن (tkn), الصّامتين (aṣ-ṣámtín), حضرت (ḥḍrt), نجفعلی (njfʿlí) as “credence, the sake, God, be, that hold their peace, his honor, Najaf-‘Alí”
SE expanded to “that hold their peace”
This form usually rendered as “direct”, “goal”, “seeking” (19 occurrences)
This form usually rendered as “station”, “connection”, “such” (339 occurrences)
SE expanded to “unto the field of”
This form usually rendered as “blood”, “khun-baha”, “life-blood” (4 occurrences)
SE expanded to “have kept both”
SE rendered خون (khún), يافتيم (yáftím), بگفت (bgft), جان (ján), داد (dád), اشراق (ishráq), تجلّی (tjllí) as “khun-baha, have kept both, his spirit, he yielded up, splendor, glory”
This form usually rendered as “lives”, “life”, “soul” (71 occurrences)
This form usually rendered as “shining”, “shed”, “brightness” (70 occurrences)
This form usually rendered as “revelation”, “splendor”, “splendour” (40 occurrences)
This form usually rendered as “sun”, “daystar”, “day-star” (13 occurrences)
This form usually rendered as “observe”, “eye”, “because” (97 occurrences)
SE rendered کلمه (klmh), عليا (ʿlíá), اقتدار (iqtdár), قلم (qlm), اعلی (iʿlí), بشانی (bshání), جذبش (jdhbsh), کرد (krd), ميدان (mídán), شهادت (shhádt) as “Word, Most Sublime, power, Pen, of Glory, so carried away, the field, martyrdom”
SE rendered اقتدار (iqtdár), قلم (qlm), اعلی (iʿlí), بشانی (bshání), جذبش (jdhbsh), کرد (krd), ميدان (mídán), شهادت (shhádt), ايوان (iyúán), عشرت (ʿshrt) as “power, Pen, of Glory, so carried away, the field, martyrdom, haunts, of earthly delights”
This form usually rendered as “expanse” (3 occurrences)
1 occurrence in corpus
This form usually rendered as “earthly” (1 occurrences)
This form usually rendered as “world”, “primal”, “first” (74 occurrences)
SE rendered الاولی (al-áwlí), اولی (iwlí), جناب (jnáb), ابا (ibá), بصير (bṣír), سيّد (sísd), اشرف (ishrf), زنجانی (znjání), تفکّر (tfkkr) as “outrivalled, upon the conduct of, Aba-Basir, Siyyid, Ashraf-i-Zanjani, Ponder”
This form usually rendered as “noblest”, “most”, “as̱hraf’s” (7 occurrences)
SE expanded to “a most glorious martyrdom”