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Gleanings — §708

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 708 of 729.

Source (Arabic)

ای شیخ فانی معنی فنای از نفس و بقای بالله آنست که هر نفسی خود را در جنب ارادهٴ حقّ فانی و لاشیء محض مشاهده نماید مثلاً اگر حقّ بفرماید افعل کذا بتمام همّت و شوق و جذب قیام بر آن نماید نه آنکه از خود توهّمی کند و آن را حقّ داند در دعای صوم نازل و لو یخرج من فم ارادتک مخاطباً ایّاهم یا قوم صوموا حبّاً لجمالی و لا تعلّقه بالمیقات و الحدود فوعزّتک هم یصومون و لا یأکلون الی ان یموتون اینست معنی فنا در این مقام درست تفکّر نمائید تا بسلسبیل حیوان که در کلمات مالک امکان جاری و ساریست فائز شوید و شهادت دهید باینکه حقّ لم‌یزل منزّه از خلق بوده انّه لهو الفرد الباقی العلیم الخبیر این مقام اعظم از مقامات بوده و خواهد بود باید آن جناب به ما اراد الله قیام نمایند و ما اراد

Shoghi Effendi Translation

O S̱hayḵh, O thou who hast surrendered thy will to God! By self-surrender and perpetual union with God is meant that men should merge their will wholly in the Will of God, and regard their desires as utter nothingness beside His Purpose. Whatsoever the Creator commandeth His creatures to observe, the same must they diligently, and with the utmost joy and eagerness, arise and fulfill. They should in no wise allow their fancy to obscure their judgment, neither should they regard their own imaginings as the voice of the Eternal. In the Prayer of Fasting We have revealed: “Should Thy Will decree that out of Thy mouth these words proceed and be addressed unto them, ‘Observe, for My Beauty’s sake, the fast, O people, and set no limit to its duration,’ I swear by the majesty of Thy glory, that every one of them will faithfully observe it, will abstain from whatsoever will violate Thy law, and will continue to do so until they yield up their souls unto Thee.” In this consisteth the complete surrender of one’s will to the Will of God. Meditate on this, that thou mayest drink in the waters of everlasting life which flow through the words of the Lord of all mankind, and mayest testify that the one true God hath ever been immeasurably exalted above His creatures. He, verily, is the Incomparable, the Ever-Abiding, the Omniscient, the All-Wise. The station of absolute self-surrender transcendeth, and will ever remain exalted above, every other station.

Translation Notes

آنست
ánst ʾ-n-s

literal: human; man; man/human

SE rendered معنی (mʿní)فنای (fnáy)از (iz)نفس (nfs)بقای (bqáy)بالله (bállh)آنست (ánst)هر (hr)نفسی (nfsí)جنب (jnb)ارادهٴ (irádhٴ) as “meant, By self-surrender, souls, perpetual union, with God, men, beside, the Will”

man 69% mankind 7% men 7% human 6% all 2% perceive 2% unto 2% every 2% adapt 2% essence 2%
هر
hr h-r

literal: every; every/each; each

SE rendered نفس (nfs)بقای (bqáy)بالله (bállh)آنست (ánst)هر (hr)نفسی (nfsí)جنب (jnb)ارادهٴ (irádhٴ)حقّ (ḥqq) as “souls, perpetual union, with God, men, beside, the Will, of God”

مثلاً
mthláan m-th-l

literal: like; likeness; example

SE rendered فانی (fání)لاشیء (láshíʾ)محض (mḥḍ)مشاهده (msháhdh)نماید (nmáyd)مثلاً (mthláan)حقّ (ḥqq)بفرماید (bfrmáyd)افعل (ifʿl) as “merge, utter nothingness, wholly, regard, will, the Creator, commandeth, do”

consider 20% such 15% even 15% like 11% same 9% instance 9% similar 7% what 6% equal 4% likened 4%
کذا
kdhá k-dh-ʾ

literal: thus; likewise; thus/likewise

SE rendered حقّ (ḥqq)بفرماید (bfrmáyd)افعل (ifʿl)کذا (kdhá)بتمام (btmám)همّت (hmmt)شوق (shúq)جذب (jdhb)قیام (qíám) as “the Creator, commandeth, do, diligently, and with the utmost, joy, eagerness, arise”

thus 67% like 33%
همّت
hmmt h-m-m

literal: endeavor

SE rendered حقّ (ḥqq)بفرماید (bfrmáyd)افعل (ifʿl)کذا (kdhá)بتمام (btmám)همّت (hmmt)شوق (shúq)جذب (jdhb)قیام (qíám)بر (br)نماید (nmáyd) as “the Creator, commandeth, do, diligently, and with the utmost, joy, eagerness, arise, fulfill”

بر
br b-r-r

literal: on; on, upon; upon

SE rendered بتمام (btmám)همّت (hmmt)شوق (shúq)جذب (jdhb)قیام (qíám)بر (br)نماید (nmáyd)نه (nh)آنکه (ánkh)از (iz)توهّمی (túhhmí) as “diligently, and with the utmost, joy, eagerness, arise, fulfill, in, imaginings”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
نه

literal: end; ended; utmost

SE rendered شوق (shúq)جذب (jdhb)قیام (qíám)بر (br)نماید (nmáyd)نه (nh)آنکه (ánkh)از (iz)توهّمی (túhhmí)کند (knd) as “joy, eagerness, arise, fulfill, in, imaginings”

end 16% forbidden 12% ended 12% infinite 12% highest 12% forbiddeth 8% most 8% utmost 8% last 8% unnumbered 4%
آنکه
ánkh ʾ-n

literal: that; indeed; that, to

SE rendered شوق (shúq)جذب (jdhb)قیام (qíám)بر (br)نماید (nmáyd)نه (nh)آنکه (ánkh)از (iz)توهّمی (túhhmí)کند (knd)حقّ (ḥqq) as “joy, eagerness, arise, fulfill, in, imaginings, the voice”

have 10% behold 10% will 10% such 10% either 10% \‘verily 10% verily 10% truth 10% \‘they 10% although 10%
کند
knd k-r-d

literal: do; to do; do, make

SE rendered نماید (nmáyd)نه (nh)آنکه (ánkh)از (iz)توهّمی (túhhmí)کند (knd)حقّ (ḥqq)داند (dánd)دعای (dʿáy)صوم (ṣúm) as “fulfill, in, imaginings, the voice, the Prayer, of”

have 33% perceive 33% offer 33%
داند
dánd d-ʾ-n

literal: know; to know; knowledge

SE rendered توهّمی (túhhmí)کند (knd)حقّ (ḥqq)داند (dánd)دعای (dʿáy)صوم (ṣúm)نازل (názl)لو (lú)یخرج (ykhrj) as “imaginings, the voice, the Prayer, of, revealed, “Should, proceed”

لجمالی
ljmálí j-m-l

literal: beauty; beautiful

SE rendered ایّاهم (iyyáhm)قوم (qúm)صوموا (ṣúmúá)حبّاً (ḥbbáan)لجمالی (ljmálí)تعلّقه (tʿllqh)بالمیقات (bálmíqát) as “them, people, the fast, for My Beauty’s sake, limit to its duration,’”

تعلّقه
tʿllqh ʿ-l-q

literal: suspended; attachment; hang

SE rendered قوم (qúm)صوموا (ṣúmúá)حبّاً (ḥbbáan)لجمالی (ljmálí)تعلّقه (tʿllqh)بالمیقات (bálmíqát)الحدود (al-ḥdúd)فوعزّتک (fúʿzztk) as “people, the fast, for My Beauty’s sake, limit to its duration,’, glory”

الحدود
al-ḥdúd ḥ-d-d

literal: limit; limited; limits

SE rendered تعلّقه (tʿllqh)بالمیقات (bálmíqát)الحدود (al-ḥdúd)فوعزّتک (fúʿzztk)یصومون (yṣúmún) as “limit to its duration,’, glory, observe”

یأکلون
yʾaklún ʾ-k-l

literal: eat; to eat; fruit, food

SE rendered فوعزّتک (fúʿzztk)یصومون (yṣúmún)یأکلون (yʾaklún)یموتون (ymútún)اینست (iynst)معنی (mʿní)فنا (fná) as “glory, observe, have, complete surrender”

4 occurrences in corpus

یموتون
ymútún m-w-t

literal: death; dead; die

SE rendered یصومون (yṣúmún)یأکلون (yʾaklún)یموتون (ymútún)اینست (iynst)معنی (mʿní)فنا (fná)مقام (mqám) as “observe, have, complete surrender, station of”

death 53% dead 23% one 5% die 5% who 2% accounted 2% physical 2% slayer 2% confound 2% expired 2%
درست
drst d-r-s

literal: school; schools; teaching

SE rendered اینست (iynst)معنی (mʿní)فنا (fná)مقام (mqám)درست (drst)تفکّر (tfkkr)نمائید (nmáʾíd)بسلسبیل (bslsbíl)حیوان (ḥíwán) as “have, complete surrender, station of, Meditate, will, life”

schools 29% frequented 14% school 14% unschooled 14% any 14% ponder 14%
بسلسبیل
bslsbíl s-l-s-b-l

literal: soft-flowing spring in paradise (Salsabil)

SE rendered مقام (mqám)درست (drst)تفکّر (tfkkr)نمائید (nmáʾíd)بسلسبیل (bslsbíl)حیوان (ḥíwán)کلمات (klmát)مالک (málk)امکان (imkán) as “station of, Meditate, will, life, the words, the Lord, of all mankind”

ساریست
sáríst s-r-y

literal: flow, pass; moved; flowing/permeating

SE rendered کلمات (klmát)مالک (málk)امکان (imkán)جاری (járí)ساریست (sáríst)فائز (fáʾz)شوید (shúyd) as “the words, the Lord, of all mankind, flow, testify”

wafted 80% warbleth 20%
فائز
fáʾz f-w-z

literal: attain

SE rendered کلمات (klmát)مالک (málk)امکان (imkán)جاری (járí)ساریست (sáríst)فائز (fáʾz)شوید (shúyd)شهادت (shhádt)دهید (dhíd)باینکه (báynkh)حقّ (ḥqq) as “the words, the Lord, of all mankind, flow, testify, the one true God”

دهید
dhíd d-h

literal: give; to give; given

SE rendered ساریست (sáríst)فائز (fáʾz)شوید (shúyd)شهادت (shhádt)دهید (dhíd)باینکه (báynkh)حقّ (ḥqq)لم‌یزل (lm‌ízl)منزّه (mnzzh)از (iz) as “testify, the one true God, hath ever been, immeasurably exalted, above”

fair 50% testify 25% readily 25%
باینکه

literal: this; where; these

SE rendered شوید (shúyd)شهادت (shhádt)دهید (dhíd)باینکه (báynkh)حقّ (ḥqq)لم‌یزل (lm‌ízl)منزّه (mnzzh)از (iz)خلق (khlq) as “testify, the one true God, hath ever been, immeasurably exalted, above, His creatures”

لهو
lhú h-w “is”

literal: he; He

SE rendered لم‌یزل (lm‌ízl)منزّه (mnzzh)از (iz)خلق (khlq)لهو (lhú)الفرد (al-frd)الباقی (al-báqí)العلیم (al-ʿlím)الخبیر (al-khbír) as “hath ever been, immeasurably exalted, above, His creatures, is, the Incomparable, the Ever-Abiding, the Omniscient, the All-Wise”

both 20% “he 10% fear 10% \‘behold 10% behold 10% yet 10% who 10% truth 10% truly 10%
اراد
irád r-y-d

literal: will

SE rendered خواهد (khúáhd)باید (báyd)جناب (jnáb)اراد (irád)الله (al-lh)قیام (qíám)نمایند (nmáynd) as “will ever remain, must, Thee, God, will”

hath 38% will 14% purpose 10% seeketh 10% purposed 5% wish 5% decided 5% attain 5% chosen 5% ordain 5%

Model Translations by Shoghi Effendi

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268 ¶

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Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

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The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

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The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

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Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

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Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

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5 ¶

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57 ¶

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160 ¶

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59 ¶