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Kitáb-i-Íqán — §180

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 180 of 291.

Source (Persian)

باری ای حبيب من، مقدّس است نغمه لاهوت که به استماع و عقول ناسوت محدود شود. نمله وجود کجا تواند به عرصه معبود قدم گذارد؟ اگر چه نفوس ضعيفه از عدم ادراک، اين بيانات معضله را انکار نمايند و امثال اين احاديث را نفی کنند. بلی، لا يَعرِفُ ذلِکَ إلّا اُولو الاَلبابِ. قُل هُوالخَتمُ الَّذی لَيس لهُ خَتمٌ فِی الإبداعِ و لا بَدءٌ لَهُ فی الإختِراعِ إذاً يا مَلأ الاَرضِ فی ظُهُوراتِ البدءِ تَجلّياتِ الخَتم تَشهَدُونَ.

Shoghi Effendi Translation

O my beloved! Immeasurably exalted is the celestial Melody above the strivings of human ear to hear or mind to grasp its mystery! How can the helpless ant step into the court of the All-Glorious? And yet, feeble souls, through lack of understanding, reject these abstruse utterances, and question the truth of such traditions. Nay, none can comprehend them save those that are possessed of an understanding heart. Say, He is that End for Whom no end in all the universe can be imagined, and for Whom no beginning in the world of creation can be conceived. Behold, O concourse of the earth, the splendours of the End, revealed in the Manifestations of the Beginning!

Translation Notes

باری
bárí b-r-y

literal: in short; briefly; in short, anyway

SE rendered باری (bárí), حبيب (ḥbíb), مقدّس (mqdds), نغمه (nghmh) as “beloved, Immeasurably exalted, Melody”

briefly 46% now 12% meanwhile 8% such 8% short 8% brief 4% resume 4% may 4% even 4% inasmuch 4%
لاهوت
láhút l-h-w → “beguile” Distinctive

literal: amusement; distract; divinity

This form usually rendered as “celestial”, “realm” (2 occurrences)

celestial 50% realm 50%
وجود
wjúd w-j-d

literal: existence; existent

SE rendered عقول (ʿqúl), ناسوت (násút), محدود (mḥdúd), نمله (nmlh), وجود (wjúd), کجا (kjá), تواند (túánd), عرصه (ʿrṣh), معبود (mʿbúd), قدم (qdm) as “mind, human ear, helpless, ant, How, can, court, the All-Glorious, step”

world 17% notwithstanding 17% all 14% beings 11% creation 8% yet 8% mankind 8% existence 6% exist 6% souls 6%
کجا
kjá kjá → “how”

literal: where

2 occurrences in corpus

گذارد؟
gdhárd؟ gdhárd

literal: place; place/put; to leave

SE rendered کجا (kjá), تواند (túánd), عرصه (ʿrṣh), معبود (mʿbúd), قدم (qdm), گذارد؟ (gdhárd؟), چه (chh), نفوس (nfús), ضعيفه (ḍʿífh), از (iz), عدم (ʿdm) as “How, can, court, the All-Glorious, step, souls, feeble, through, lack”

8 occurrences in corpus

معضله
mʿḍlh ʿ-ḍ-l → “mysteries” Distinctive

literal: difficult; difficult problem; difficulty

This form usually rendered as “abstruse” (1 occurrences)

نمايند
nmáynd nmúdn

literal: do; to do; show

SE rendered بيانات (bíánát), معضله (mʿḍlh), انکار (inkár), نمايند (nmáynd), امثال (imthál), احاديث (iḥádíth), نفی (nfí) as “utterances, abstruse, reject, such, traditions, question”

may 23% would 18% will 18% must 11% should 11% have 7% might 5% show 2% cleanse 2% thou 2%
کنند
knnd krdn

literal: do; to do; do/make

SE rendered امثال (imthál), احاديث (iḥádíth), نفی (nfí), کنند (knnd), بلی، (blí،), يَعرِفُ (yaʿrif) as “such, traditions, question, Nay, comprehend”

would 20% appreciate 10% witnessed 10% vainly 10% toward 10% should 10% uttered 10% give 10% indulge 10%
لَيس
lays l-y-s → “no”

literal: not

SE rendered الاَلبابِ (al-lbáb), قُل (qul), هُوالخَتمُ (húálkhatm), لَيس (lays), خَتمٌ (khatmun), الإبداعِ (al-ʾibdáʿ) as “heart, Say, End, no, end, all the universe”

there 22% can 17% none 13% have 13% nothing 9% given 9% consisted 4% which 4% cannot 4% will 4%
تَشهَدُونَ
tashhadún sh-h-d

literal: witness; observation; witnessed

SE rendered البدءِ (al-bdʾ), تَجلّياتِ (tajllíát), الخَتم (al-khatm), تَشهَدُونَ (tashhadún) as “Beginning, splendours, End”

ye 29% ponder 29% testify 14% will 14% even 14%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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