Kitáb-i-Íqán — §181
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 181 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “manifold”, “how”, “divers” (11 occurrences)
This form usually rendered as “some”, “certain”, “few” (100 occurrences)
This form usually rendered as “amongst” (23 occurrences)
SE expanded to “of the “”
23 occurrences in corpus
SE rendered قوم (qúm), بعضی (bʿḍí), از (iz), مراتب (mrátb), مطابق (mṭábq), ميل (míl), هوای (húáy) as “These people, part of, of, accord with, their inclinations, selfish desires”
5 occurrences in corpus
3 occurrences in corpus
SE rendered هوای (húáy), ايشان (iyshán), متمسّک (mtmssk), آيه (áyh), منزله (mnzlh), فرقان (frqán), احاديث (iḥádíth), اولی (iwlí), الايقان (al-áyqán) as “selfish desires, cling to, verses, Qur’án, traditions, the people, of certitude”
This form usually rendered as “primal”, “especially”, “one” (26 occurrences)
SE rendered فرقان (frqán), احاديث (iḥádíth), اولی (iwlí), الايقان (al-áyqán), می (mí), شوند (shúnd), از (iz), بعضی (bʿḍí), مغاير (mgháyr) as “Qur’án, traditions, the people, of certitude, of, contrary to”
3 occurrences in corpus
SE rendered فرقان (frqán), احاديث (iḥádíth), اولی (iwlí), الايقان (al-áyqán), می (mí), شوند (shúnd), از (iz), بعضی (bʿḍí), مغاير (mgháyr), هوای (húáy), ايشان (iyshán) as “Qur’án, traditions, the people, of certitude, of, contrary to, their”
This form usually rendered as “runneth”, “contrary” (3 occurrences)
SE rendered مغاير (mgháyr), هوای (húáy), ايشان (iyshán), بالمرّه (bálmrrh), اعراض (iʿráḍ), می (mí), نمايند."اَفَتُؤمِنُونَ (nmáynd."áafatuʾminún) as “contrary to, their, reject those, “Believe ye then”
This form usually rendered as “turn”, “turned”, “denial” (70 occurrences)
This form usually rendered as ““believe” (1 occurrences)
This form usually rendered as “disbelieve”, “deny” (2 occurrences)
SE rendered تَکفُرُونَ (takfurún), بِبَعْضٍ (bibaʿḍin), لَکُم (lakum), کيف (kíf), تَحکُمُونَ (taḥkumún), تَشعُرُونَ؟ (tashʿurúna؟) as “deny part?”, How could ye judge, ye understand not”
2 occurrences in corpus
SE expanded to “How could ye judge”
SE rendered کيف (kíf), تَحکُمُونَ (taḥkumún), تَشعُرُونَ؟ (tashʿurúna؟), مثل (mthl), آنکه (ánkh) as “How could ye judge, ye understand not, Even as”
This form usually rendered as “ye” (1 occurrences)
SE rendered تَشعُرُونَ؟ (tashʿurúna؟), مثل (mthl), آنکه (ánkh), کتاب (ktáb), مبين، (mbín،), ربّ (rbb), العالمين (al-ʿálmín) as “ye understand not, Even as, Book, unerring, Lord of, being”
This form usually rendered as “resplendent”, “expounder”, “luminous” (65 occurrences)
This form usually rendered as “worlds”, “all”, “world” (214 occurrences)
This form usually rendered as “words”, “saith”, “through” (84 occurrences)
SE rendered ختميّت (khtmímt), قوله (qúlh), تعالی (tʿálí), لَکِنْ (lakin), رَسُولَ (rasúl), اللّهِ (al-lh), خَاتَمَ (khátam) as “Seal, utterance, exalted, Apostle, God”
SE expanded to ““attainment unto the divine”
SE rendered لقای (lqáy), وعده (wʿdh), فرموده (frmúdh), چنانچه (chnánchh), آيات (áyát), مدلّه (mdllh), بر (br), لقای (lqáy), مليک (mlík) as “attainment to the presence, promise of, hath revealed, verses, testify, immortal King”
This form usually rendered as “indicate”, “indicateth”, “bear” (19 occurrences)
SE rendered وعده (wʿdh), فرموده (frmúdh), چنانچه (chnánchh), آيات (áyát), مدلّه (mdllh), بر (br), لقای (lqáy), مليک (mlík), بقا (bqá), کتاب (ktáb) as “promise of, hath revealed, verses, testify, attainment to the presence, immortal King, Book”
SE rendered آيات (áyát), مدلّه (mdllh), بر (br), لقای (lqáy), مليک (mlík), بقا (bqá), کتاب (ktáb), مذکور (mdhkúr), بعضی (bʿḍí), از (iz) as “verses, testify, attainment to the presence, immortal King, Book, some of, of”
SE rendered لقای (lqáy), مليک (mlík), بقا (bqá), کتاب (ktáb), مذکور (mdhkúr), بعضی (bʿḍí), از (iz), ذکر (dhkr) as “attainment to the presence, immortal King, Book, some of, of, mentioned”
5 occurrences in corpus
SE rendered واحد (wáḥd), شاهد (sháhd), مقال (mqál), هيچ (hích), امری (imrí), اعظم (iʿẓm), از (iz), لقا (lqá), اصرح (iṣrḥ), از (iz) as “one true, witness, Nothing, more exalted, of, “attainment unto the divine, explicit”
This form usually rendered as “most”, “greater”, “greatest” (226 occurrences)
This form usually rendered as “hath” (3 occurrences)
This form usually rendered as “beyond”, “well”, “fear” (48 occurrences)
3 occurrences in corpus