Skip to main content

Prayers and Meditations — §172

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 172 of 858.

Source (Arabic)

بِاسْمِكَ اجْعَلْهُ مَخْصُوصًا بَيْنَ العِبادِ لِخِدْمَتِكَ، أَيْ رَبِّ أَنْتَ تَعْلَمُ أَنِّي ما أَرَدْتُ فِيْ أَمْرٍ نَفْسِي بَل أَمْرَكَ وَما تَوَجَّهْتُ إِلى أَحَدٍ إِلاَّ لأَمْرِكَ وَإِظْهارِ عِنايَتِكَ، أَسْئَلُكَ بِاسْمِكَ المَحْزُونِ الَّذِيْ يَنْطِقُ الحِينَ بِأَنْ تُنَزِّلَ عَلَيْهِ وَعَلَى أَحِبَّتِكَ ما هُو المَخْزُونُ فِيْ سَمآءِ عَطائِكَ وَمَواهِبِكَ لِيَأْخُذَهُمُ الشَّوْقُ وَالانْجِذابُ فِيْ عَهْدِكَ يا رَبَّ الأَرْبابِ، ثُمَّ اقْضِ لَهُ وَلَهُمْ ما يَقْتَضِي لاسْمِكَ الوَهَّابِ

Shoghi Effendi Translation

Exalted though this station may be, O my God, and however excellent this position—for who else except Thyself hath the power to show forth what may be deemed worthy of Thine exaltation and befit Thy greatness—yet Thou art He Who is the All-Bountiful, the Most Compassionate. All the atoms of the earth testify that Thou art the Ever-Forgiving, the Benevolent, the Great Giver, the All-Glorious, the All-Wise. Look, then, upon him, O my God, with the eyes of Thy loving-kindness, and cast upon him the glance of Thy generosity. Enrapture him, moreover, with the sweet melodies of Him Who is the Fountainhead of Thy Revelation, in such wise that he may wholly surrender his will to Thy pleasure, and fix his hopes upon the things Thou didst ordain in Thy Tablets. Strengthen, then, his heart by Thy name, the Almighty, the Faithful, that he may draw forth the hand of power, and with it help Thy Cause when the light of Thy beauty is manifested and the Daystar of Thy majesty is risen.

Translation Notes

العِبادِ
al-ʿibád ʿ-b-d

literal: servants; servant; servant/slave

SE rendered اجْعَلْهُ (ijʿalh)مَخْصُوصًا (makhṣúṣan)العِبادِ (al-ʿibád)لِخِدْمَتِكَ، (likhidmatika،)رَبِّ (rabb) as “though, this, O my God”

servants 34% men 30% people 21% man 3% all 3% peoples 3% unto 2% who 2% serve 2% mankind 2%
لِخِدْمَتِكَ،
likhidmatika، kh-d-m

literal: service; servant; serve

SE rendered مَخْصُوصًا (makhṣúṣan)العِبادِ (al-ʿibád)لِخِدْمَتِكَ، (likhidmatika،)رَبِّ (rabb) as “this, O my God”

أَنِّي
ʾanní ʾ-n-n

literal: that; indeed/verily; indeed

SE rendered رَبِّ (rabb)تَعْلَمُ (taʿlam)أَنِّي (ʾanní)أَرَدْتُ (ʾaradt)أَمْرٍ (ʾamrin) as “O my God, will, Cause”

thee 21% verily 14% thou 14% now 7% moment 7% admit 7% recognize 7% “there 7% “verily 7% such 7%
أَحَدٍ
ʾaḥadin ʾ-ḥ-d

literal: one; anyone; oneness

SE rendered أَمْرَكَ (ʾamrak)تَوَجَّهْتُ (tawajjaht)أَحَدٍ (ʾaḥadin)لأَمْرِكَ (lʾamrik)وَإِظْهارِ (waʾiẓhár) as “Revelation, manifested”

one 28% any 17% anyone 15% none 13% man 13% neighbor 4% incomparable 2% alone 2% another’s 2% king 2%
أَسْئَلُكَ
ʾasʾaluk s-ʾ-l

literal: ask; ask/request; ask/beseech

SE rendered وَإِظْهارِ (waʾiẓhár)عِنايَتِكَ، (ʿináyatika،)أَسْئَلُكَ (ʾasʾaluk) as “manifested, Thy loving-kindness”

beseech 46% implore 24% entreat 18% beg 5% pray 4% destroy 1% ask 1% deal 1% god 1%
الحِينَ
al-ḥín ḥ-y-n

literal: time; time/moment

SE rendered يَنْطِقُ (yanṭiq)الحِينَ (al-ḥín)تُنَزِّلَ (tunazzil)عَلَيْهِ (ʿalayh)وَعَلَى (waʿalá) as “upon him”

moment 40% hour 14% time 12% day 7% when 7% continually 7% while 5% times 5% soon 2% late 2%
أَحِبَّتِكَ
ʾaḥibbatik ḥ-b-b

literal: love; beloved; beloved ones

SE rendered عَلَيْهِ (ʿalayh)وَعَلَى (waʿalá)أَحِبَّتِكَ (ʾaḥibbatik)المَخْزُونُ (al-makhzún) as “upon him”

loved 70% love 9% all 9% dear 4% hearts 4% servants 4%
الشَّوْقُ
ash-shawq sh-w-q

literal: longing; yearning; longing, yearning

SE rendered لِيَأْخُذَهُمُ (líaʾakhudhahum)الشَّوْقُ (ash-shawq)وَالانْجِذابُ (wálánjidháb) as “Enrapture him”

longing 65% yearning 9% fervor 4% great 4% joy 4% vehement 4% love 4% desire 4%
وَالانْجِذابُ
wálánjidháb j-dh-b

literal: attract; attraction; attract, draw

SE rendered لِيَأْخُذَهُمُ (líaʾakhudhahum)الشَّوْقُ (ash-shawq)وَالانْجِذابُ (wálánjidháb)عَهْدِكَ (ʿahdik) as “Enrapture him”

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶