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Gleanings — §697

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 697 of 729.

Source (Arabic)

وجه حقّ از افق اعلی باهل بها توجه نموده میفرماید در جمیع احوال بآنچه سبب آسایش خلق است مشغول باشید همّت را در تربیت اهل عالم مصروف دارید که شاید نفاق و اختلاف از مابین امم باسم اعظم محو شود و کل اهل یک بساط و یک مدینه مشاهده شوند قلب را منوّر دارید و از خار و خاشاک ضغینه و بغضا مطهّر نمائید کل اهل یک عالمید و از یک کلمه خلق شده‌اید نیکوست حال نفسی که بمحبّت تمام با عموم انام معاشرت نماید

Shoghi Effendi Translation

He Who is the Eternal Truth hath, from the Dayspring of Glory, directed His eyes towards the people of Bahá, and is addressing them in these words: “Address yourselves to the promotion of the well-being and tranquillity of the children of men. Bend your minds and wills to the education of the peoples and kindreds of the earth, that haply the dissensions that divide it may, through the power of the Most Great Name, be blotted out from its face, and all mankind become the upholders of one Order, and the inhabitants of one City. Illumine and hallow your hearts; let them not be profaned by the thorns of hate or the thistles of malice. Ye dwell in one world, and have been created through the operation of one Will. Blessed is he who mingleth with all men in a spirit of utmost kindliness and love.”

Translation Notes

جمیع
jmíʿ j-m-ʿ

literal: all; all, entire

SE rendered توجه (tújh)نموده (nmúdh)میفرماید (mífrmáyd)جمیع (jmíʿ)احوال (iḥúál)بآنچه (bánchh)سبب (sbb)آسایش (ásáysh)خلق (khlq) as “directed, hath, is addressing, well-being and tranquillity, children of men”

all 81% every 8% whole 3% each 2% whatsoever 1% one 1% concourse 1% under 1% divers 1% any 1%
احوال
iḥúál ḥ-w-l

literal: state

SE rendered توجه (tújh)نموده (nmúdh)میفرماید (mífrmáyd)جمیع (jmíʿ)احوال (iḥúál)بآنچه (bánchh)سبب (sbb)آسایش (ásáysh)خلق (khlq)مشغول (mshghúl) as “directed, hath, is addressing, well-being and tranquillity, children of men, “Address yourselves”

بآنچه
bánchh b-ch-h

literal: by what

SE rendered نموده (nmúdh)میفرماید (mífrmáyd)جمیع (jmíʿ)احوال (iḥúál)بآنچه (bánchh)سبب (sbb)آسایش (ásáysh)خلق (khlq)مشغول (mshghúl) as “hath, is addressing, well-being and tranquillity, children of men, “Address yourselves”

1 occurrence in corpus

سبب
sbb s-b-b

literal: cause; cause, reason; means

SE rendered میفرماید (mífrmáyd)جمیع (jmíʿ)احوال (iḥúál)بآنچه (bánchh)سبب (sbb)آسایش (ásáysh)خلق (khlq)مشغول (mshghúl)باشید (báshíd)همّت (hmmt) as “is addressing, well-being and tranquillity, children of men, “Address yourselves, Bend your minds and”

cause 36% caused 15% means 13% conducive 10% reason 8% will 5% most 3% leadeth 3% result 3% instrument 3%
باشید
báshíd b-w-d

literal: be; is; to be

SE rendered آسایش (ásáysh)خلق (khlq)مشغول (mshghúl)باشید (báshíd)همّت (hmmt)تربیت (trbít)اهل (ihl)عالم (ʿálm) as “well-being and tranquillity, children of men, “Address yourselves, Bend your minds and, education, the peoples, of the earth”

hath 35% have 30% had 11% could 4% found 3% should 3% can 3% did 3% thus 3% must 3%
مصروف
mṣrúf ṣ-r-f

literal: pure; disposal; assayer

SE rendered همّت (hmmt)تربیت (trbít)اهل (ihl)عالم (ʿálm)مصروف (mṣrúf)دارید (dáríd)شاید (sháyd)نفاق (nfáq) as “Bend your minds and, education, the peoples, of the earth, haply, dissensions that divide”

dedicate 50% center 50%
دارید
dáríd d-ʾ-r

literal: have; to have; possessor

SE rendered تربیت (trbít)اهل (ihl)عالم (ʿálm)مصروف (mṣrúf)دارید (dáríd)شاید (sháyd)نفاق (nfáq)اختلاف (ikhtláf)از (iz) as “education, the peoples, of the earth, haply, dissensions that divide, from”

tree 50% keep 50%
اختلاف
ikhtláf kh-l-f

literal: different; difference

SE rendered شاید (sháyd)نفاق (nfáq)اختلاف (ikhtláf)از (iz)مابین (mábín)امم (imm)باسم (básm)اعظم (iʿẓm)محو (mḥú) as “haply, dissensions that divide, from, and kindreds, through, Most Great Name, be blotted out”

مابین
mábín b-y-n

literal: between; utterance; clear

SE rendered شاید (sháyd)نفاق (nfáq)اختلاف (ikhtláf)از (iz)مابین (mábín)امم (imm)باسم (básm)اعظم (iʿẓm)محو (mḥú) as “haply, dissensions that divide, from, and kindreds, through, Most Great Name, be blotted out”

among 25% unto 25% face 25% nest 25%
بساط
bsáṭ b-s-ṭ

literal: carpet; extended; expansion

SE rendered باسم (básm)اعظم (iʿẓm)محو (mḥú)اهل (ihl)یک (yk)بساط (bsáṭ)یک (yk)مدینه (mdính)مشاهده (msháhdh)شوند (shúnd)قلب (qlb) as “through, Most Great Name, be blotted out, the upholders, one, City, your hearts”

court 21% throne 14% pomp 14% shadow 7% order 7% mystery 7% tabernacle 7% realm 7% precincts 7% seat 7%
مشاهده
msháhdh sh-h-d

literal: witness; observation; witnessed

SE rendered اهل (ihl)یک (yk)بساط (bsáṭ)یک (yk)مدینه (mdính)مشاهده (msháhdh)شوند (shúnd)قلب (qlb)منوّر (mnúnr) as “the upholders, one, City, your hearts, Illumine”

خاشاک
kháshák kh-sh-k “thorns”

literal: chaff, rubbish; chaff

2 occurrences in corpus

تمام
tmám t-m-m

literal: complete; all; completed

SE rendered نیکوست (níkúst)حال (ḥál)نفسی (nfsí)بمحبّت (bmḥbbt)تمام (tmám)عموم (ʿmúm)انام (inám)معاشرت (mʿáshrt) as “Blessed is, he, of utmost kindliness, all men, mingleth”

انام
inám ʾ-n-m

literal: mankind

SE rendered نفسی (nfsí)بمحبّت (bmḥbbt)تمام (tmám)عموم (ʿmúm)انام (inám)معاشرت (mʿáshrt) as “he, of utmost kindliness, all men, mingleth”

all 33% men 33% mankind 33%

Model Translations by Shoghi Effendi

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