Kitáb-i-Íqán — §221
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 221 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “needs”, “suffer”, “things” (3 occurrences)
SE expanded to “that people required”
SE rendered چنانچه (chnánchh), جميع (jmíʿ), يحتاج (yḥtáj), امّت (immt), از (iz), احکام (iḥkám), دين (dín), شريعت (shríʿt) as “All the things, that people required, in connection with, laws, Revelation”
SE rendered يحتاج (yḥtáj), امّت (immt), از (iz), احکام (iḥkám), دين (dín), شريعت (shríʿt), سيّد (sísd), المرسلين (al-mrslín) as “that people required, in connection with, laws, Revelation, Muhammad”
This form usually rendered as “law”, “faith”, “dispensation” (24 occurrences)
This form usually rendered as “appointed”, “distinct”, “appoint” (22 occurrences)
This form usually rendered as “everlasting”, “immortal”, “eternal” (82 occurrences)
SE rendered اهلش (ihlsh), از (iz), نقطه (nqṭh), فرقان (frqán), زيرا (zírá), مسلّم (msllm), حکم (ḥkm), محقّق (mḥqqq), الوقوع (al-wqúʿ) as “its people, Muhammad, inasmuch as, decrees, God, unfailing”
This form usually rendered as “evident”, “proven”, “recognized” (25 occurrences)
This form usually rendered as “unfailing” (2 occurrences)
This form usually rendered as “have”, “who” (13 occurrences)
This form usually rendered as “revelation”, “manifestation”, “dispensation” (397 occurrences)
This form usually rendered as “attain”, “cause”, “causing” (16 occurrences)
SE rendered رضوان (rḍúán), وصال (wṣál), می (mí), رساند (rsánd), مجاهدان (mjáhdán), مهاجران (mhájrán), سرادق (srádq), قرب (qrb) as “Ridván, reunion, leadeth, that hath forsaken, Tabernacle, Presence”
This form usually rendered as “hath”, “emigrants” (2 occurrences)
This form usually rendered as “divine”, “proximity”, “nearness” (61 occurrences)
SE rendered مهاجران (mhájrán), سرادق (srádq), قرب (qrb), فائز (fáʾz), فرمايد (frmáyd), دليلی (dlílí), محکم (mḥkm) as “that hath forsaken, Tabernacle, Presence, causeth, guidance”
This form usually rendered as “saith”, “hath”, “said” (170 occurrences)
SE rendered دليلی (dlílí), محکم (mḥkm), حجّتی (ḥjjtí), اعظم (iʿẓm), غير (ghír), از (iz), روايات (rúáyát), کتب (ktb) as “guidance, testimony, other traditions, all other, books”
SE expanded to “other traditions, all other”
SE rendered غير (ghír), از (iz), روايات (rúáyát), کتب (ktb), احاديث (iḥádíth), فخر (fkhr) as “other traditions, all other, books, traditions, distinction”
This form usually rendered as “who”, “have”, “whose” (19 occurrences)
1 occurrence in corpus
SE rendered ديگر (dígr), آنکه (ánkh), احاديث (iḥádíth), اختلاف (ikhtláf), بسيار (bsíár), شبهه (shbhh), بی (bí), شمار (shmár) as “other, differ, obscurities, are, manifold”
This form usually rendered as “manifold”, “unnumbered”, “innumerable” (3 occurrences)