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Epistle to the Son of the Wolf — §13

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 13 of 268.

Source (Persian)

يا سلطان انّی کنت کاحد من العباد و راقدا علی المهاد مرّت عليّ نسائم السّبحان و علّمنی علم ما کان ليس هذا من عندی بل من لدن عزيز عليم * و امرنی بالنّداء بين الارض و السّماء بذلک ورد عَلَیَّ ما ذرفت به دموع العارفين * ما قرأت ما عند النّاس من العلوم و ما دخلت المدارس فاسأل المدينة الّتی کنت فيها لتوقن بانّی لست من الکاذبين * هذه ورقة حرّکتها ارياح مشيّة ربّک العزيز الحميد هل لها استقرار عند هبوب ارياح عاصفات لا و مالک الاسماء و الصّفات بل تحرّکها کيف تريد * ليس للعدم وجود تلقاء القدم قد جاء امره المبرم و انطقنی بذکره بين العالمين * انّی لم اکن الّا کالميّت تلقاء امره قلّبتنی يد ارادة ربّک الرّحمن الرّحيم *

Shoghi Effendi Translation

"O King! I was but a man like others, asleep upon My couch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow. The learning current amongst men I studied not; their schools I entered not. Ask of the city wherein I dwelt, that thou mayest be well assured that I am not of them who speak falsely. This is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, have stirred. Can it be still when the tempestuous winds are blowing? Nay, by Him Who is the Lord of all Names and Attributes! They move it as they list. The evanescent is as nothing before Him Who is the Ever-Abiding. His all-compelling summons hath reached Me, and caused Me to speak His praise amidst all people. I was indeed as one dead when His behest was uttered. The hand of the will of thy Lord, the Compassionate, the Merciful, transformed Me."

Translation Notes

کاحد
káḥd w-ḥ-d “but”

literal: unity; one; oneness

SE rendered سلطان (slṭán)انّی (inní)کاحد (káḥd)العباد (al-ʿbád)راقدا (ráqdá)المهاد (al-mhád) as “King, I, but, man, others, upon”

unity 41% one 26% oneness 13% divine 7% alone 3% have 2% same 2% unite 2% harmony 2% true 2%
النّاس
an-nás n-ʾ-s

literal: people; people, mankind; people/mankind

SE rendered العارفين (al-ʿárfín)قرأت (qrʾat)النّاس (an-nás)العلوم (al-ʿlúm)دخلت (dkhlt)المدارس (al-mdárs) as “understanding, studied, learning, entered, schools”

men 38% people 34% others 8% mankind 5% all 4% peoples 3% fellowmen 2% neighbor 2% men’s 1% wayward 1%
هل
hl h-l “people” Distinctive

literal: people

This form usually rendered as “"hath”, “know”, “think” (3 occurrences)

“hath 33% know 33% think 33%
وجود
wjúd w-j-d

literal: existence; existent

SE rendered تحرّکها (tḥrrkhá)کيف (kíf)تريد (tríd)ليس (lís)للعدم (llʿdm)وجود (wjúd)تلقاء (tlqáʾ)القدم (al-qdm)جاء (jáʾ)امره (imrh) as “move, as, list, is as nothing, evanescent, before, Who is, hath reached, His all-compelling summons”

المبرم
al-mbrm b-r-m

literal: irrevocable

SE rendered تلقاء (tlqáʾ)القدم (al-qdm)جاء (jáʾ)امره (imrh)المبرم (al-mbrm)انطقنی (inṭqní)بذکره (bdhkrh)العالمين (al-ʿálmín) as “before, Who is, hath reached, His all-compelling summons, caused Me to speak, His praise, all people”

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

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