Skip to main content

Epistle to the Son of the Wolf — §86

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 86 of 268.

Source (Persian)

بما فعلت تختلف الامور فی مملکتک و يخرج الملک من کفّک جزاء عملک اذا تجد نفسک في خسران مبين و تأخذ الزّلازل کلّ القبائل هناک الّا بان تقوم علی نصرة هذا الامر و تتّبع الرّوح فی هذا السّبيل المستقيم * اعزّک غرّک لعمری انّه لا يدوم و سوف يزول الّا بان تتمسّک بهذا الحبل المتين * قد نری الذّلّة تسعی وراءک و انت من الغافلين * ينبغی لک اذا سمعت النّداء من شطر الکبرياء تدع ما عندک و تقول لبّيک يا اله من فی السّموات و الارضين *

Shoghi Effendi Translation

"For what thou hast done, thy kingdom shall be thrown into confusion, and thine empire shall pass from thine hands, as a punishment for that which thou hast wrought. Then wilt thou know how thou hast plainly erred. Commotions shall seize all the people in that land, unless thou arisest to help this Cause, and followest Him Who is the Spirit of God (Jesus Christ) in this, the Straight Path. Hath thy pomp made thee proud? By My Life! It shall not endure; nay, it shall soon pass away, unless thou holdest fast by this firm Cord. We see abasement hastening after thee, whilst thou art of the heedless. It behooveth thee when thou hearest His Voice calling from the seat of glory to cast away all that thou possessest, and cry out: ‘Here am I, O Lord of all that is in heaven and all that is on earth!'

Translation Notes

مبين
mbín b-y-n

literal: utterance

SE rendered عملک (ʿmlk)تجد (tjd)نفسک (nfsk)خسران (khsrán)مبين (mbín)تأخذ (tʾakhdh)الزّلازل (az-zlázl)القبائل (al-qbáʾl) as “thou hast wrought, wilt thou know, thou, plainly erred, Commotions shall seize, the people”

الزّلازل
az-zlázl z-l-z-l

literal: earthquakes

SE rendered تجد (tjd)نفسک (nfsk)خسران (khsrán)مبين (mbín)تأخذ (tʾakhdh)الزّلازل (az-zlázl)القبائل (al-qbáʾl)هناک (hnák) as “wilt thou know, thou, plainly erred, Commotions shall seize, the people, in that land”

هناک

literal: there

3 occurrences in corpus

بهذا
bhdhá h-dh-ʾ “this”

literal: this; this (masculine); this (feminine)

SE rendered سوف (súf)يزول (yzúl)تتمسّک (ttmssk)بهذا (bhdhá)الحبل (al-ḥbl)المتين (al-mtín)نری (nrí)الذّلّة (adh-dhllh) as “it shall soon, pass away, thou holdest fast, by this, firm Cord, see, abasement”

world 22% who 11% such 11% verily 11% things 11% wherein 11% land 11% troubled 11%
المتين
al-mtín m-t-n

literal: firm; strong, mighty; strong

SE rendered تتمسّک (ttmssk)بهذا (bhdhá)الحبل (al-ḥbl)المتين (al-mtín)نری (nrí)الذّلّة (adh-dhllh)تسعی (tsʿí)وراءک (wráʾk) as “thou holdest fast, by this, firm Cord, see, abasement, hastening, after thee”

لک
lk l “thee”

literal: for; for you; for him

5 occurrences in corpus

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

Model Translations by Shoghi Effendi

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶