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Kitáb-i-Íqán — §97

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 97 of 291.

Source (Persian)

باری، مقصود از اين اذکار اين بود که اگر بگويند اين علائم مذکوره که از انجيل ذکر شد تحريف يافته و ردّ نمايند و متمسّک به آيات و اخبار شوند مطّلع باشيد که کذب محض و افترای صرف است. بلی، ذکر تحريف به اين معنی که ذکر شد در اماکن مشخّصه هست چنانچه بعضی از آن را ذکر نموديم تا معلوم و مبرهن شود بر هر ذی بصری که احاطه علوم ظاهره هم نزد بعضی از امّيّين الهی هست، ديگر معارضين به اين خيال نيفتند و معارضه ننمايند که فلان آيه دليل بر تحريف است و اين اصحاب از عدم اطّلاع ذکر اين مراتب و مطالب را نمودهاند. و ديگر آنکه اکثر آيات که مشعر بر تحريف است درباره يهود نازل شده، لو اَنتُم فِی جَزائِر علمِ الفُرقانِ تحبرون.

Shoghi Effendi Translation

Our purpose in relating these things is to warn you that were they to maintain that those verses wherein the signs referred to in the Gospel are mentioned have been perverted, were they to reject them, and cling instead to other verses and traditions, you should know that their words were utter falsehood and sheer calumny. Yea “corruption” of the text, in the sense We have referred to, hath been actually effected in particular instances. A few of these We have mentioned, that it may become manifest to every discerning observer that unto a few untutored holy Men hath been given the mastery of human learning, so that the malevolent opposer may cease to contend that a certain verse doth indicate “corruption” of the text, and insinuate that We, through lack of knowledge, have made mention of such things. Moreover, most of the verses that indicate “corruption” of the text have been revealed with reference to the Jewish people, were ye to explore the isles of Qur’ánic Revelation.

Translation Notes

يافته
yáfth y-ʾ-f

literal: found

SE rendered از (iz)انجيل (injíl)ذکر (dhkr)تحريف (tḥríf)يافته (yáfth)ردّ (rdd)نمايند (nmáynd)متمسّک (mtmssk)آيات (áyát) as “in, the Gospel, mentioned, “corruption” of the text, reject, them, cling, other verses”

found 67% attained 33%
شوند
shúnd sh-w-d

literal: become; to become; became

SE rendered نمايند (nmáynd)متمسّک (mtmssk)آيات (áyát)اخبار (ikhbár)شوند (shúnd)مطّلع (mṭṭlʿ)باشيد (báshíd)کذب (kdhb)محض (mḥḍ)افترای (iftráy) as “them, cling, other verses, traditions, know, you should, utter falsehood, sheer calumny”

again 14% would 14% feed 14% unraveling 14% will 14% therein 14% intervening 14%
محض
mḥḍ m-ḥ-ḍ

literal: pure; mere; pure, merely

SE rendered اخبار (ikhbár)شوند (shúnd)مطّلع (mṭṭlʿ)باشيد (báshíd)کذب (kdhb)محض (mḥḍ)افترای (iftráy)صرف (ṣrf)بلی، (blí،)ذکر (dhkr)تحريف (tḥríf) as “traditions, know, you should, utter falsehood, sheer calumny, Yea, “corruption””

utter 25% wholly 13% loving-kindness 13% token 13% sheer 13% essence 13% soon 13%
صرف
ṣrf ṣ-r-f

literal: pure

SE rendered مطّلع (mṭṭlʿ)باشيد (báshíd)کذب (kdhb)محض (mḥḍ)افترای (iftráy)صرف (ṣrf)بلی، (blí،)ذکر (dhkr)تحريف (tḥríf) as “know, you should, utter falsehood, sheer calumny, Yea, “corruption””

pure 20% absolute 13% utter 13% essence 13% spent 7% supreme 7% incorruptible 7% sheer 7% vary 7% utterly 7%
معنی
mʿní ʿ-n-y

literal: meaning; meanings

SE rendered بلی، (blí،)ذکر (dhkr)تحريف (tḥríf)معنی (mʿní)ذکر (dhkr)اماکن (imákn)مشخّصه (mshkhkhṣh)هست (hst) as “Yea, referred to, “corruption”, particular, instances, hath been actually effected”

چنانچه
chnánchh ch-n-n

literal: likewise; as; just as

SE rendered ذکر (dhkr)اماکن (imákn)مشخّصه (mshkhkhṣh)هست (hst)چنانچه (chnánchh)بعضی (bʿḍí)از (iz)ذکر (dhkr)نموديم (nmúdím) as “mentioned, particular, instances, hath been actually effected, A few, of, may”

even 50% thus 17% thou 8% truth 8% when 8% since 8%
مبرهن
mbrhn b-r-h-n

literal: proof; proven; evidence

SE rendered ذکر (dhkr)نموديم (nmúdím)معلوم (mʿlúm)مبرهن (mbrhn)بر (br)هر (hr)ذی (dhí)بصری (bṣrí)احاطه (iḥáṭh) as “mentioned, may, become manifest, to, every, discerning observer, mastery”

ذی
dhí dh-w-y

literal: possessor; possessor of; possessor/owner

SE rendered نموديم (nmúdím)معلوم (mʿlúm)مبرهن (mbrhn)بر (br)هر (hr)ذی (dhí)بصری (bṣrí)احاطه (iḥáṭh)علوم (ʿlúm) as “may, become manifest, to, every, discerning observer, mastery, human learning”

man 17% beings 17% word 17% discerning 17% any 17% one 17%
ظاهره
ẓáhrh ẓ-h-r

literal: manifestation; manifest; appear

SE rendered بر (br)هر (hr)ذی (dhí)بصری (bṣrí)احاطه (iḥáṭh)علوم (ʿlúm)ظاهره (ẓáhrh)نزد (nzd)بعضی (bʿḍí)از (iz)امّيّين (immímín) as “to, every, discerning observer, mastery, human learning, unto, a few, of, untutored holy Men”

الهی
al-hí ʾ-l-h

literal: God; divine; god

SE rendered نزد (nzd)بعضی (bʿḍí)از (iz)امّيّين (immímín)الهی (al-hí)هست، (hst،)ديگر (dígr)معارضين (mʿárḍín) as “unto, a few, of, untutored holy Men, hath been given, malevolent opposer”

god 64% divine 22% god’s 5% lord 4% holy 2% mystic 1% heavenly 1% grace 1% god-given 1% pertaineth 1%
ديگر
dígr d-g-r

literal: other; other, another; other/another

SE rendered نزد (nzd)بعضی (bʿḍí)از (iz)امّيّين (immímín)الهی (al-hí)هست، (hst،)ديگر (dígr)معارضين (mʿárḍín)خيال (khíál)نيفتند (níftnd) as “unto, a few, of, untutored holy Men, hath been given, malevolent opposer, may cease”

another 44% other 16% different 16% again 6% else 6% hand 3% furthermore 3% passage 3% once 3%
خيال
khíál kh-y-l

literal: imagination

SE rendered هست، (hst،)ديگر (dígr)معارضين (mʿárḍín)خيال (khíál)نيفتند (níftnd)معارضه (mʿárḍh)ننمايند (nnmáynd) as “hath been given, malevolent opposer, may cease, to contend, they”

اصحاب
iṣḥáb ṣ-ḥ-b

literal: companions; companion

SE rendered آيه (áyh)دليل (dlíl)بر (br)تحريف (tḥríf)اصحاب (iṣḥáb)از (iz)عدم (ʿdm)اطّلاع (iṭṭláʿ)ذکر (dhkr)مراتب (mrátb) as “verse, doth indicate, to, of, through lack of knowledge, , have, made mention”

مراتب
mrátb r-t-b

literal: rank; ranks

SE rendered از (iz)عدم (ʿdm)اطّلاع (iṭṭláʿ)ذکر (dhkr)مراتب (mrátb)مطالب (mṭálb)نمودهاند (nmúdhánd) as “of, through lack of knowledge, , have, made mention, have”

مطالب
mṭálb ṭ-l-b

literal: seeking; seek; seeker

SE rendered از (iz)عدم (ʿdm)اطّلاع (iṭṭláʿ)ذکر (dhkr)مراتب (mrátb)مطالب (mṭálb)نمودهاند (nmúdhánd) as “of, through lack of knowledge, , have, made mention, have”

views 17% indubitable 17% reality 17% themes 17% truths 17% things 17%
آنکه
ánkh ʾ-n “these”

literal: that; indeed; that, to

SE rendered مطالب (mṭálb)نمودهاند (nmúdhánd)ديگر (dígr)آنکه (ánkh)اکثر (ikthr)آيات (áyát)مشعر (mshʿr)بر (br)تحريف (tḥríf) as “have, most of, the verses, indicate, “corruption””

have 10% behold 10% will 10% such 10% either 10% \‘verily 10% verily 10% truth 10% \‘they 10% although 10%
درباره
drbárh d-r-b “door”

literal: door

3 occurrences in corpus

نازل
názl n-z-l

literal: send down; descending; descend

SE rendered مشعر (mshʿr)بر (br)تحريف (tḥríf)درباره (drbárh)يهود (yhúd)نازل (názl)لو (lú)جَزائِر (jazáʾir) as “indicate, “corruption”, with reference, the Jewish people, were ye, the isles”

revealed 45% sent 27% have 7% hath 7% descended 6% down 1% flow 1% prophesied 1% disclosed 1% reveal 1%
جَزائِر
jazáʾir j-z-r “island” Distinctive

literal: island; islands

This form usually rendered as “isles” (1 occurrences)

island 33% green 33% isles 33%
الفُرقانِ
al-furqán f-r-q

literal: separation; criterion; difference

SE rendered لو (lú)جَزائِر (jazáʾir)علمِ (ʿlm)الفُرقانِ (al-furqán)تحبرون (tḥbrún) as “were ye, the isles, of Qur’ánic, Revelation”

qur’án 67% bayán 33%
تحبرون
tḥbrún ḥ-b-r “revelation”

literal: delighted; rejoicing, joyous; explore, study deeply

revelation 50% token 50%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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