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Gleanings — §127

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 127 of 729.

Source (Arabic)

مقصود از آفرینش عرفان حقّ و لقای او بوده و خواهد بود چنانچه در جمیع کتب الهیّه و صحف متقنهٴ ربّانیّه من غیر حجاب این مطلب احلی و مقصود اعلی مذکور و واضحست و هر نفسی که بآن صبح هدایت و فجر احدیّت فائز شد بمقام قرب و وصل که اصل جنّت و اعلی الجنانست فائز گردید و بمقام قاب و قوسین که ورای سدرهٴ منتهی است وارد شد والّا در امکنهٴ بعد که اصل نار و حقیقت نفی است ساکن بوده و خواهد بود اگرچه در ظاهر بر اکراس رفیعه و اعراش منیعه جالس باشد بلی آن سماء حقیقت قادر و مقتدر است که

Shoghi Effendi Translation

The purpose of God in creating man hath been, and will ever be, to enable him to know his Creator and to attain His Presence. To this most excellent aim, this supreme objective, all the heavenly Books and the divinely revealed and weighty Scriptures unequivocally bear witness. Whoso hath recognized the Dayspring of Divine guidance and entered His holy court hath drawn nigh unto God and attained His Presence, a Presence which is the real Paradise, and of which the loftiest mansions of heaven are but a symbol. Such a man hath attained the knowledge of the station of Him Who is “at the distance of two bows,” Who standeth beyond the Sadratu’l-Muntahá. Whoso hath failed to recognize Him will have condemned himself to the misery of remoteness, a remoteness which is naught but utter nothingness and the essence of the nethermost fire. Such will be his fate, though to outward seeming he may occupy the earth’s loftiest seats and be established upon its most exalted throne.

Translation Notes

از
iz ʾ-z

literal: from

SE rendered مقصود (mqṣúd)از (iz)آفرینش (áfrínsh)عرفان (ʿrfán)حقّ (ḥqq)لقای (lqáy) as “purpose of, creating, know his, Creator, attain His Presence”

23 occurrences in corpus

چنانچه
chnánchh ch-n-n

literal: likewise; as; just as

SE rendered لقای (lqáy)خواهد (khúáhd)چنانچه (chnánchh)جمیع (jmíʿ)کتب (ktb)الهیّه (al-híhh)صحف (ṣḥf) as “attain His Presence, will ever, all, heavenly Books, God in, Scriptures”

even 50% thus 17% thou 8% truth 8% when 8% since 8%
غیر
ghír gh-y-r

literal: other; other than

SE rendered الهیّه (al-híhh)صحف (ṣḥf)متقنهٴ (mtqnhٴ)ربّانیّه (rbbánính)غیر (ghír)حجاب (ḥjáb)مطلب (mṭlb)احلی (iḥlí)مقصود (mqṣúd) as “God in, Scriptures, weighty, divinely revealed, aim, most excellent, objective”

other 28% without 11% another 11% none 11% any 8% others 8% different 6% unseemly 6% else 6% anyone 6%
حجاب
ḥjáb ḥ-j-b

literal: veil; veiled; veils

SE rendered صحف (ṣḥf)متقنهٴ (mtqnhٴ)ربّانیّه (rbbánính)غیر (ghír)حجاب (ḥjáb)مطلب (mṭlb)احلی (iḥlí)مقصود (mqṣúd)اعلی (iʿlí) as “Scriptures, weighty, divinely revealed, aim, most excellent, objective, supreme”

مذکور
mdhkúr dh-k-r

literal: mention; mentioned

SE rendered مطلب (mṭlb)احلی (iḥlí)مقصود (mqṣúd)اعلی (iʿlí)مذکور (mdhkúr)واضحست (wáḍḥst)هر (hr)نفسی (nfsí)صبح (ṣbḥ) as “aim, most excellent, objective, supreme, unequivocally bear witness, Whoso, man, Dayspring”

فجر
fjr f-j-r

literal: dawn

SE rendered هر (hr)نفسی (nfsí)صبح (ṣbḥ)هدایت (hdáyt)فجر (fjr)احدیّت (iḥdídt)فائز (fáʾz)بمقام (bmqám)قرب (qrb) as “Whoso, man, Dayspring, guidance, Divine, recognized, His holy court, drawn nigh”

گردید
grdíd g-r-d

literal: become; to become; make

SE rendered اصل (iṣl)جنّت (jnnt)اعلی (iʿlí)الجنانست (al-jnánst)فائز (fáʾz)گردید (grdíd)بمقام (bmqám)قاب (qáb)قوسین (qúsín)ورای (wráy) as “the real, Paradise, loftiest, mansions of heaven, attained, station, distance, of two bows,”, beyond”

shine 25% thou 25% did 25% hath 25%
قاب

literal: measure, distance

1 occurrence in corpus

قوسین
qúsín q-w-s “two”

literal: bow; measure/compare

two 50% measure 50%
منتهی
mnthí n-h-y

literal: end; ended; utmost

SE rendered قاب (qáb)قوسین (qúsín)ورای (wráy)سدرهٴ (sdrhٴ)منتهی (mnthí)وارد (wárd)والّا (wállá) as “distance, of two bows,”, beyond, Sadratu’l-Muntahá, entered, Whoso”

امکنهٴ
imknhٴ m-k-n

literal: possibility; possible; possible things

SE rendered وارد (wárd)والّا (wállá)امکنهٴ (imknhٴ)اصل (iṣl)نار (nár)حقیقت (ḥqíqt)نفی (nfí) as “entered, Whoso, essence, fire, God, nothingness”

ساکن
sákn s-k-n

literal: dwelling; dwell

SE rendered اصل (iṣl)نار (nár)حقیقت (ḥqíqt)نفی (nfí)ساکن (sákn)خواهد (khúáhd)اگرچه (igrchh) as “essence, fire, God, nothingness, will, though”

abide 29% abiding 14% silenced 7% still 7% muteness 7% now 7% have 7% occupy 7% dwelling 7% tranquil 7%

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