Skip to main content

Gleanings — §679

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 679 of 729.

Source (Arabic)

و بی‌استعداد منتهای فضل و جود را مبذول داشتم... چون ارض تسلیم شوید تا ریاحین معطّرهٴ ملوّنهٴ مقدّسهٴ عرفانم از ارض وجود انبات نماید و چون نار مشتعل شوید تا حجبات غلیظه را محترق نمائید و اجساد مبرودهٴ محجوبه را از حرارت حبّ الهی زنده و باقی دارید و چون هوا لطیف شوید تا در مکمن قدس ولایتم درآئید...

Shoghi Effendi Translation

In spite of thy undeserving, I have singled thee out for My richest, My incalculable favors.… O My servants! Be as resigned and submissive as the earth, that from the soil of your being there may blossom the fragrant, the holy and multicolored hyacinths of My knowledge. Be ablaze as the fire, that ye may burn away the veils of heedlessness and set aglow, through the quickening energies of the love of God, the chilled and wayward heart. Be light and untrammeled as the breeze, that ye may obtain admittance into the precincts of My court, My inviolable Sanctuary.

Translation Notes

منتهای
mntháy n-h-y

literal: end; utmost; ended

SE rendered بی‌استعداد (bí‌ástʿdád), منتهای (mntháy), فضل (fḍl), جود (júd), مبذول (mbdhúl) as “My richest, My incalculable favors.…, have singled thee out for”

furthermost 20% utterly 20% end 20% uttermost 20% utmost 20%
فضل
fḍl f-ḍ-l

literal: grace; grace/favor; grace, favor

SE rendered بی‌استعداد (bí‌ástʿdád), منتهای (mntháy), فضل (fḍl), جود (júd), مبذول (mbdhúl) as “My richest, My incalculable favors.…, have singled thee out for”

جود
júd j-w-d

literal: generosity; bounty; generosity, bounty

SE rendered بی‌استعداد (bí‌ástʿdád), منتهای (mntháy), فضل (fḍl), جود (júd), مبذول (mbdhúl), داشتم (dáshtm), چون (chún), ارض (irḍ), تسلیم (tslím) as “My richest, My incalculable favors.…, have singled thee out for, earth, resigned and submissive”

داشتم
dáshtm dáshtn

literal: have; to have

SE rendered مبذول (mbdhúl), داشتم (dáshtm), چون (chún), ارض (irḍ), تسلیم (tslím), شوید (shúyd), ریاحین (ríáḥín) as “have singled thee out for, earth, resigned and submissive, Be, fragrant, the holy”

have 75% destined 25%
شوید
shúyd shdn → “be”

literal: become; to become; became

SE rendered مبذول (mbdhúl), داشتم (dáshtm), چون (chún), ارض (irḍ), تسلیم (tslím), شوید (shúyd), ریاحین (ríáḥín), معطّرهٴ (mʿṭṭrhٴ), ملوّنهٴ (mlúlnhٴ) as “have singled thee out for, earth, resigned and submissive, Be, fragrant, the holy, multicolored”

thou 23% must 15% wash 8% souls 8% gather 8% can 8% could 8% wert 8% enable 8% will 8%
معطّرهٴ
mʿṭṭrhٴ ʿ-ṭ-r

literal: perfume; perfume, fragrance; became perfumed, derived fragrance

SE rendered ارض (irḍ), تسلیم (tslím), شوید (shúyd), ریاحین (ríáḥín), معطّرهٴ (mʿṭṭrhٴ), ملوّنهٴ (mlúlnhٴ), مقدّسهٴ (mqddshٴ), عرفانم (ʿrfánm), از (iz), ارض (irḍ) as “soil, resigned and submissive, Be, fragrant, the holy, multicolored, knowledge, from”

hath 14% sweet 14% smell 14% fragrant 14% fragrance 14% shedding 14% perfumed 14%
ملوّنهٴ
mlúlnhٴ l-w-n → “through” Distinctive

literal: colored, multicolored

This form usually rendered as “multicolored” (1 occurrences)

through 20% livery 20% glory 20% multicolored 20% colours 20%
زنده
zndh z-n-d

literal: alive; alive, living; prison

SE rendered محجوبه (mḥjúbh), از (iz), حرارت (ḥrárt), حبّ (ḥbb), الهی (al-hí), زنده (zndh), باقی (báqí), دارید (dáríd), چون (chún), هوا (húá), لطیف (lṭíf) as “wayward, through, quickening energies, love, God, breeze, light and untrammeled”

باقی
báqí b-q-y

literal: remaining; eternity

SE rendered از (iz), حرارت (ḥrárt), حبّ (ḥbb), الهی (al-hí), زنده (zndh), باقی (báqí), دارید (dáríd), چون (chún), هوا (húá), لطیف (lṭíf), شوید (shúyd) as “through, quickening energies, love, God, breeze, light and untrammeled, Be”

ولایتم
wláytm w-l-y

literal: friend; guardian; lord

SE rendered هوا (húá), لطیف (lṭíf), شوید (shúyd), مکمن (mkmn), قدس (qds), ولایتم (wláytm), درآئید (dráʾíd) as “breeze, light and untrammeled, Be, precincts of My court, Sanctuary, obtain admittance”

lord 31% loved 24% chosen 15% guardian 12% ye 4% holy 3% men 3% guardianship 3% saints 3% dear 3%

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶