Gleanings — §547
Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 547 of 729.
Source (Arabic)
Shoghi Effendi Translation
Translation Notes
SE rendered ارضین (irḍín), سموات (smúát), از (iz), علوّ (ʿlúl), جود (júd) as “From the, exalted source, out of, the essence, favor and bounty”
This form usually rendered as “heaven”, “heavens”, “heaven!”” (138 occurrences)
23 occurrences in corpus
This form usually rendered as “loftiness”, “glory”, “sublime” (43 occurrences)
SE expanded to “favor and bounty”
SE rendered ارضین (irḍín), سموات (smúát), از (iz), علوّ (ʿlúl), جود (júd), بحت (bḥt), سموّ (smúm), کرم (krm), صرف (ṣrf), شیء (shíʾ) as “From the, exalted source, out of, the essence, favor and bounty, of, created thing”
SE rendered سموات (smúát), از (iz), علوّ (ʿlúl), جود (júd), بحت (bḥt), سموّ (smúm), کرم (krm), صرف (ṣrf), شیء (shíʾ), یشهد (yshhd) as “exalted source, out of, the essence, favor and bounty, of, created thing”
SE rendered از (iz), علوّ (ʿlúl), جود (júd), بحت (bḥt), سموّ (smúm), کرم (krm), صرف (ṣrf), شیء (shíʾ), یشهد (yshhd), یری (yrí) as “out of, the essence, favor and bounty, of, created thing, with a sign”
This form usually rendered as “things”, “nothing”, “all” (188 occurrences)
This form usually rendered as “would”, “seeth”, “beholding” (16 occurrences)
SE rendered شیء (shíʾ), یشهد (yshhd), یری (yrí), آیهٴ (áyhٴ), عرفان (ʿrfán), ودیعه (wdíʿh), گذارده (gdhárdh) as “created thing, with a sign, of His, knowledge, entrusted, hath”
This form usually rendered as “hath” (6 occurrences)
5 occurrences in corpus
This form usually rendered as “creatures” (1 occurrences)
This form usually rendered as “many”, “how”, “multitude” (36 occurrences)
This form usually rendered as “leaveth”, “linger”, “cannot” (16 occurrences)
SE rendered مرآت (mrát), جمال (jmál), آفرینش (áfrínsh), هر (hr), قدر (qdr), سعی (sʿí), مجاهده (mjáhdh), تلطیف (tlṭíf) as “the mirror, beauty, creation, greater the, effort, exerted, the refinement”
This form usually rendered as “strivers”, “true”, “earnest” (13 occurrences)
This form usually rendered as “refinement”, “fullest” (2 occurrences)
SE rendered مجاهده (mjáhdh), تلطیف (tlṭíf), مرآت (mrát), ارفع (irfʿ), ابدع (ibdʿ), امنع (imnʿ), ظهورات (ẓhúrát), اسماء (ismáʾ) as “exerted, the refinement, mirror, the wonders, names”
This form usually rendered as “wondrous”, “most” (6 occurrences)
SE rendered تلطیف (tlṭíf), مرآت (mrát), ارفع (irfʿ), ابدع (ibdʿ), امنع (imnʿ), ظهورات (ẓhúrát), اسماء (ismáʾ), صفات (ṣfát) as “the refinement, mirror, the wonders, names, attributes”
SE rendered مرآت (mrát), ارفع (irfʿ), ابدع (ibdʿ), امنع (imnʿ), ظهورات (ẓhúrát), اسماء (ismáʾ), صفات (ṣfát), شئونات (shʾúnát), علم (ʿlm) as “mirror, the wonders, names, attributes, knowledge”
SE rendered ظهورات (ẓhúrát), اسماء (ismáʾ), صفات (ṣfát), شئونات (shʾúnát), علم (ʿlm), آیات (áyát), مرآت (mrát), منطبع (mnṭbʿ) as “names, attributes, knowledge, signs and, reflect”
SE rendered علم (ʿlm), آیات (áyát), مرآت (mrát), منطبع (mnṭbʿ), مرتسم (mrtsm), گردد (grdd), مقام (mqám), یشهد (yshhd), شیء (shíʾ) as “knowledge, signs and, reflect, station, testify, created thing”
SE rendered آیات (áyát), مرآت (mrát), منطبع (mnṭbʿ), مرتسم (mrtsm), گردد (grdd), مقام (mqám), یشهد (yshhd), شیء (shíʾ) as “signs and, reflect, station, testify, created thing”
SE rendered یعرف (yʿrf), شیء (shíʾ), حدّه (ḥddh), مقداره (mqdárh), یسمع (ysmʿ), شیء (shíʾ), اله (al-h) as “recognize, will, limitations, capacity, God”