Skip to main content

Gleanings — §313

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 313 of 729.

Source (Arabic)

اینکه از حقیقت نفس سؤال نمودید انّها آیة الهیّة و جوهرة ملکوتیّة الّتی عجز کلّ ذی علم عن عرفان حقیقتها و کلّ ذی عرفان عن معرفتها انّها اوّل شیء حکی عن الله موجده و اقبل الیه و تمسّک به و سجد له در اینصورت بحقّ منسوب و باو راجع و من غیر آن بهوی منسوب و باو راجع الیوم هر نفسی شبهات خلق او را از

Shoghi Effendi Translation

Thou hast asked Me concerning the nature of the soul. Know, verily, that the soul is a sign of God, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel. It is the first among all created things to declare the excellence of its Creator, the first to recognize His glory, to cleave to His truth, and to bow down in adoration before Him. If it be faithful to God, it will reflect His light, and will, eventually, return unto Him. If it fail, however, in its allegiance to its Creator, it will become a victim to self and passion, and will, in the end, sink in their depths.

Translation Notes

از
iz ʾ-z

literal: from

SE rendered اینکه (iynkh)از (iz)حقیقت (ḥqíqt)نفس (nfs)سؤال (sʾál)نمودید (nmúdíd)انّها (innhá) as “Thou hast asked Me concerning, nature, the soul, will, that”

23 occurrences in corpus

سؤال
sʾál s-ʾ-l

literal: ask; question; to ask

SE rendered اینکه (iynkh)از (iz)حقیقت (ḥqíqt)نفس (nfs)سؤال (sʾál)نمودید (nmúdíd)انّها (innhá)آیة (áyh)الهیّة (al-híhh) as “Thou hast asked Me concerning, nature, the soul, will, that, sign, of God”

انّها
innhá null “that”

literal: and; that; in

SE rendered حقیقت (ḥqíqt)نفس (nfs)سؤال (sʾál)نمودید (nmúdíd)انّها (innhá)آیة (áyh)الهیّة (al-híhh)جوهرة (júhrh)ملکوتیّة (mlkútíth) as “nature, the soul, will, that, sign, of God, gem, heavenly”

ذی
dhí dh-w-y

literal: possessor; possessor of; possessor/owner

SE rendered جوهرة (júhrh)ملکوتیّة (mlkútíth)عجز (ʿjz)ذی (dhí)علم (ʿlm)عرفان (ʿrfán)حقیقتها (ḥqíqthá) as “gem, heavenly, failed, learned, reality”

man 17% beings 17% word 17% discerning 17% any 17% one 17%
الیه
al-yh ʾ-l-y

literal: to; to him; besmirch

SE rendered شیء (shíʾ)حکی (ḥkí)الله (al-lh)موجده (mújdh)اقبل (iqbl)الیه (al-yh)تمسّک (tmssk)سجد (sjd) as “things, declare, its Creator, Creator, recognize, cleave, bow down”

besmirch 33% inception 33% until 33%
اینصورت
iynṣúrt ṣ-w-r

literal: form; trumpet; conception

SE rendered تمسّک (tmssk)سجد (sjd)اینصورت (iynṣúrt)بحقّ (bḥqq)منسوب (mnsúb)باو (báw)راجع (rájʿ) as “cleave, bow down, faithful, return unto Him”

منسوب
mnsúb n-s-b

literal: attribution; relation; attributed

SE rendered سجد (sjd)اینصورت (iynṣúrt)بحقّ (bḥqq)منسوب (mnsúb)باو (báw)راجع (rájʿ)غیر (ghír)بهوی (bhúy) as “bow down, faithful, return unto Him, however, to self and passion”

الیوم
al-yúm y-w-m

literal: day; days; today

SE rendered غیر (ghír)بهوی (bhúy)منسوب (mnsúb)باو (báw)راجع (rájʿ)الیوم (al-yúm)هر (hr)نفسی (nfsí)شبهات (shbhát)خلق (khlq) as “however, to self and passion, sink, soul, created”

day 89% whereon 3% days 1% judgment 1% wondrous 1% today 1% which 1% great 1% day?” 1% blessed 1%
هر
hr h-r

literal: every; every/each; each

SE rendered بهوی (bhúy)منسوب (mnsúb)باو (báw)راجع (rájʿ)الیوم (al-yúm)هر (hr)نفسی (nfsí)شبهات (shbhát)خلق (khlq) as “to self and passion, sink, soul, created”

شبهات
shbhát sh-b-h

literal: doubts

SE rendered باو (báw)راجع (rájʿ)الیوم (al-yúm)هر (hr)نفسی (nfsí)شبهات (shbhát)خلق (khlq) as “sink, soul, created”

doubt 41% doubts 32% doubtfulness 9% distrust 5% vain 5% such 5% seeds 5%

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶