Prayers and Meditations — §37

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 37 of 858.

Source (Arabic)

يا إِلهِي بِعَظَمَتِكَ الكبْرَى عَنْ كُلِّ ما يَكْرَهُهُ رِضاكَ، وَإِنَّكَ أَنْتَ مَوْلاهُ وَمَوْلَى العالَمِينَ.

Shoghi Effendi Translation

Keep him safe also, O my God, by the power of Thine immeasurable majesty, from all that Thou abhorrest. Thou art, verily, his Lord and the Lord of all worlds.

Translation Notes

يا

y-ʾ

literal: O; or

إِلهِي

ʾ-l-h → “O my God”

literal: God; Allah; deity; Divinity; divine nature; godhood

بِعَظَمَتِكَ

ʿ-ẓ-m → “majesty”

literal: greatest; supreme; mightiest

الكبْرَى

k-b-r → “grandeur” Distinctive

literal: great; grand; mighty; large

عَنْ

ʿ-n → “from”

literal: from; about; concerning; away from

كُلِّ

k-l-l → “all”

literal: for us; to us

ما

m-ʾ → “that”

literal: what; which; that which; relative pronoun; interrogative

يَكْرَهُهُ

k-r-h → “Thou abhorrest”

literal: denial; rejection; repudiation

رِضاكَ،

r-ḍ-y

literal: good-pleasure, consent, satisfaction

وَإِنَّكَ

ʾ-n-n → “that” Distinctive

literal: that; those; he; she; it

أَنْتَ

ʾ-n-t → “Thou”

literal: you (masculine singular)

مَوْلاهُ

w-l-y → “his Lord”

literal: guardian; protector; friend; ally; lord; helper; first; primary; original

العالَمِينَ.

ʿ-l-m → “of all worlds”

literal: world; universe; the worlds

Model Translations by Shoghi Effendi

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268 ¶

Fire Tablet

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50 ¶

Gleanings

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A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

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16 ¶

Kitáb-i-Íqán

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The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad

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Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

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Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

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57 ¶

The Hidden Words

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Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶