Prayers and Meditations — §115

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 115 of 858.

Source (Arabic)

وَالحَمْدُ لَكَ يا إِلهَ الإِمْكانِ وَمَنْ فِيْ الأَكْوانِ.

Shoghi Effendi Translation

Praised be Thou, Who art the Lord of all creation.

Translation Notes

وَالحَمْدُ

wálḥamd ḥ-m-d → “praised be”

literal: praise; praised; praiseworthy

praise 25% thanks 17% praised 13% yield 10% such 10% all 8% give 8% magnified 4% render 3% glory 2%

epistle-to-the-son-of-the-wolfESW §161: I yield Thee thanks gleaningsGWB §717: All praise be kitab-i-iqanKIQ §38: Prophet Muhammad prayers-and-meditationsP&M §502: give thanks tablet-of-carmelCarmel §3: ‘Render thanks will-and-testamentW&T §40: the Lord be praised epistle-to-the-son-of-the-wolfESW §13: All-Praised gleaningsGWB §569: Unto Him do I render thanks and praise

إِلهَ

ʾilh ʾ-l-h → “lord”

literal: god; o god

god 88% lord 8% thou 3% there 1% sovereign 1% one 1%

epistle-to-the-son-of-the-wolfESW §147: His fire-tabletFire §41: after God gleaningsGWB §122: born of the substance of God Himself kitab-i-ahdAhd §10: the divine Testator kitab-i-iqanKIQ §145: All these things prayers-and-meditationsP&M §718: Thou my God tablet-of-the-holy-marinerMariner §31: “By the Lord the-hidden-wordsHW §154: heaven

الإِمْكانِ

al-ʾimkán m-k-n

literal: possibility; possible; possible things

SE rendered وَالحَمْدُ (wálḥamd), لَكَ (lak), إِلهَ (ʾilh), الإِمْكانِ (al-ʾimkán), وَمَنْ (waman), الأَكْوانِ (al-ʾakwán) as “Praised be, Thou, Lord, Who, all creation”

all 32% world 12% entire 12% created 7% whole 7% placeless 7% contingent 7% peoples 5% possibly 5% creation 5%

epistle-to-the-son-of-the-wolfESW §228: attainable in fire-tabletFire §20: every creature gleaningsGWB §278: eye of creation kitab-i-iqanKIQ §131: allegiance prayers-and-meditationsP&M §678: stablish me the-hidden-wordsHW §115: mortal will-and-testamentW&T §23: earthly epistle-to-the-son-of-the-wolfESW §106: can

الأَكْوانِ

al-ʾakwán k-w-n → “all creation”

literal: be; was; to be

all 25% creation 20% earth 15% entire 15% universe 10% created 5% world 5% creatures 5%

epistle-to-the-son-of-the-wolfESW §163: it were gleaningsGWB §469: might be kitab-i-iqanKIQ §12: If he be prayers-and-meditationsP&M §30: Who from tablet-of-ahmadAhmad §15: withhold not thyself tablet-of-carmelCarmel §4: lest thou tablet-of-the-holy-marinerMariner §31: whose heart hath the-hidden-wordsHW §52: that thou mayest become

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶