Gleanings — Paragraph 120

Source (Arabic)

ی اسم یا مختار انسانرا از بین امم و خلایق برای معرفت و محبّت خود که علّت غائی و سبب خلقت کائنات بود اختیار نمود.... زیرا کینونت و حقیقت هر شیئی را باسمی از اسماء تجلّی نمود و بصفتی از صفات اشراق فرمود مگر انسان را که مظهر کلّ اسماء و صفات و مرآت کینونت خود قرار فرمود و باین فضل عظیم و مرحمت قدیم خود اختصاص نمود ولکن این تجلّیات انوار صبح هدایت و اشراقات انوار شمس عنایت در حقیقت انسان مستور و محجوبست چنانچه شعله و اشعّه و انوار در حقیقت شمع و سراج مستور است و تابش و رخشش آفتاب جه

Translation

Having created the world and all that liveth and moveth therein, He, through the direct operation of His unconstrained and sovereign Will, chose to confer upon man the unique distinction and capacity to know Him and to love Him — a capacity that must needs be regarded as the generating impulse and the primary purpose underlying the whole of creation.… Upon the inmost reality of each and every created thing He hath shed the light of one of His names, and made it a recipient of the glory of one of His attributes. Upon the reality of man, however, He hath focused the radiance of all of His names and attributes, and made it a mirror of His own Self. Alone of all created things man hath been singled out for so great a favor, so enduring a bounty.